
There is some debate among Islamic scholars about whether zakat can be given to family members, and under what circumstances. While some scholars argue that zakat cannot be given to blood relatives such as parents, grandparents, children, and spouses, others contend that it can be given to siblings, aunts, uncles, and cousins if they are in need and meet the eligibility criteria. In the case of a sister-in-law, it is important to consider her financial circumstances and whether she meets the nisab threshold. If her assets and cash are below the nisab value, then it may be permissible to give her zakat, as it is considered an act of kinship to support relatives in need.
| Characteristics | Values |
|---|---|
| Can zakat be given to a sister-in-law? | Yes, if she is in need and meets the criteria. |
| Who can receive zakat? | The poor, the needy, and those who collect and distribute zakat. |
| Who cannot receive zakat? | Blood relatives (parents, grandparents, children), husband, and wife, non-Muslims, and those with assets exceeding the nisab value. |
| Who decides the criteria for receiving zakat? | Islamic scholars and jurists, with some variations among schools of Islamic Law. |
| What is the purpose of zakat? | To purify one's wealth, provide for the community, and gain purity of mind. |
| Can zakat be given to family members? | Yes, with the exception of close blood relatives. It is permissible to give zakat to distant relatives, such as sisters, aunts, uncles, and cousins, if they are eligible. |
| Are there any special considerations for sisters-in-law? | Yes, the amount of jewellery and money owned by the sister-in-law should be considered. If it exceeds the nisab value, zakat should not be given to her. |
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What You'll Learn

Widowed sisters-in-law can receive zakat
Islamic scholars disagree about the lawfulness of paying Zakat to family members. However, there is a consensus that Zakat can be given to one's widowed sister. This is also extended to a sister-in-law, provided she meets the criteria for receiving Zakat.
According to Islamic law, Zakat should be given to eligible recipients such as the poor and the needy. The primary condition that must be satisfied is that the recipient must be poor or needy enough. This means that the person's property does not reach the nisab threshold. When translated into today's monetary system, this is equivalent to the value of 3 ounces of gold or 85 grams of 24k gold.
The Hanafi and Hanbali schools of thought opine that lineal ascendants (parents, grandparents) and descendants (children, grandchildren) cannot receive Zakat as a common interest exists between them. However, the Maliki and Shafi'i schools state that Zakat can be given to poor relatives when one is not legally responsible for their maintenance.
Therefore, it is permissible to give Zakat to a widowed sister-in-law if she is in financial need and is not legally dependent on the Zakat payer. It is important to note that the Zakat payment criterion must be met, and the recipient should not have assets and cash more than the nisab value.
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The value of a sister-in-law's assets determines zakat eligibility
Muslim scholars disagree about the lawfulness of paying Zakat to family members. However, three criteria about paying Zakat to these relations emerge among jurists:
- Does the family member live with you in your household?
- Is the family member a financial dependent of yours?
- Does Islam legally bind you to support the family member financially?
The first two questions can be answered straightforwardly, but the third will depend on the particular school of Islamic Law followed. For instance, the Hanafi and Hanbali schools are of the opinion that lineal ascendants (parents, grandparents) and descendants (children, grandchildren) cannot receive Zakat as a common interest exists between the two. The Maliki and Shafi'i schools opine that Zakat can only be given to those poor relatives when one is not legally responsible for their maintenance.
According to the Quran, the Prophet said:
> "Sadaqah to the needy is merely sadaqah, while it is both sadaqah and a kindness to kin when given to relatives."
This indicates that giving Zakat to relatives is twice as commendable in the eyes of God. However, it is important to note that the recipient must be eligible for Zakat.
In the case of a sister-in-law, the value of her assets will determine her Zakat eligibility. If she has assets and cash more than the nisab value, she is not eligible to receive Zakat. If she does not have sufficient assets, then she may be eligible, and you may give her Zakat.
It is also worth noting that the sister-in-law's financial situation may change over time. If she was previously eligible for Zakat but her financial circumstances improve, she may no longer be eligible. Similarly, if her financial situation deteriorates, she may become eligible again. Therefore, it is essential to assess the recipient's eligibility for Zakat regularly.
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The eligibility of close blood relatives
There is a consensus among Islamic scholars that Zakat can be given to one’s sister, including a widowed sister. However, it is important to note that the recipient must meet the Zakat payment criteria. This means that the person must not have assets and cash that exceed the nisab value. If the sister is in need, the charity given in the name of Zakat is considered an act of kinship.
According to Islamic law, Zakat should be given to eligible recipients, such as the poor, the needy, and those who collect and distribute Zakat. While it is permissible to give Zakat to family members, there are differing opinions about giving Zakat to close blood relatives. Some scholars maintain that Zakat cannot be given to one's lineal ascendants (parents, grandparents) or descendants (children, grandchildren). This is because they are legally responsible for each other's maintenance and have a common interest. However, other scholars argue that Zakat can be given to poor close relatives when one is not legally responsible for their upkeep.
In the case of siblings, there is disagreement among scholars about the lawfulness of paying Zakat to them. Some scholars assert that siblings are eligible to receive Zakat if they meet the criteria. They cite the prophetic text, which makes no distinction between compulsory and freewill offerings, and encourages giving charity to relatives as a commendable act.
When determining the eligibility of close blood relatives for Zakat, three criteria emerge:
- Does the family member live with you in your household?
- Is the family member financially dependent on you?
- Are you legally bound by Islam to support the family member financially?
It is worth noting that all scholars agree that parents, dependent children, and a man's wife are barred from receiving direct Zakat payments. However, if a close relative falls into another category of recipients, such as being a Zakat collector, they can receive Zakat for that specific reason.
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The permissibility of giving zakat to siblings
Muslim scholars disagree about the lawfulness of paying Zakat to family members, including siblings. However, three criteria about paying Zakat to relatives emerge among jurists:
- Does the family member live with you in your household?
- Is the family member financially dependent on you?
- Does Islam legally bind you to support the family member financially?
The first two questions can be answered straightforwardly, with the reminder that all scholars consider parents, dependent children, and a man's wife barred from receiving direct Zakat payments. The third question about Islam's binding legal support for a family member depends on the particular school of Islamic Law followed.
Some scholars, like Ibn Abbas, support giving Zakat to relatives in need. Al-Hasan, the Prophet's grandson, affirmed one's right to give Zakat to a brother. The early scholar Ibrahim permitted a woman to give Zakat to her sister. The scholar Dahhak said, "One's poor relatives have priority in one's Zakat over others." Mujahid, a celebrated Quran commentator, stated, "One's Zakat is not accepted if it is given to others when one has needy relatives."
According to the Hanafi and Hanbali schools of thought, lineal ascendants (parents, grandparents) and descendants (children, grandchildren) cannot receive Zakat due to their common interest. In contrast, the Maliki and Shafi'i schools believe Zakat can be given to poor relatives when one is not legally responsible for their maintenance.
While there are differing opinions, the prevailing view is that paying Zakat to siblings, especially needy or poor ones, is lawful. This is supported by a Hadeeth: "Giving alms (Zakaah and others) to needy people is rewarded as alms only but giving them to a needy relative is rewarded both as alms and an act of keeping ties with kinship."
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The impact of zakat on familial bonds
The practice of Zakat is one of the five pillars of Islam and is considered to be a form of worship. It is an Islamic finance term referring to the obligation that an individual donates a certain proportion of their wealth each year to charitable causes. The common minimum amount for those who qualify is 2.5% or 1/40 of a Muslim's total savings and wealth.
Zakat is a spiritual connection to Allah, purifying the worldly possessions that remain with the giver. It is said to increase and bless the remainder of the giver's wealth. Allah says in the Holy Quran that Zakat is the right of the poor on the wealth of the rich.
Muslim scholars disagree about the lawfulness of paying Zakat to family members, and three criteria emerge among jurists:
- Does the family member live with you in your household?
- Is the family member a financial dependent of yours?
- Does Islam legally bind you to support the family member financially?
While there is disagreement about the lawfulness of paying Zakat to family members, some scholars encourage giving Zakat to relatives in need. The Prophet Muhammad said, "Sadaqah to the needy is merely sadaqah, while it is both sadaqah and a kindness to kin when given to relatives," implying that giving to relatives is twice commendable in the eyes of God.
In the case of a sister-in-law, it is permissible to give her Zakat if the value of her possessions (including jewellery, money, and other assets) is less than the nisab, or the minimum threshold for those who qualify to give Zakat. If the value of her possessions is equal to or more than the nisab, it is not permissible to give her Zakat.
In summary, the impact of Zakat on familial bonds can be complex, depending on the specific circumstances and interpretations of Islamic law. While some scholars encourage giving Zakat to relatives in need, others set criteria that must be met to determine eligibility. Ultimately, the practice of Zakat is intended to purify the wealth of the giver and provide for those in need, strengthening the bonds of the Muslim community.
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Frequently asked questions
Yes, it is permissible to give zakat to your sister-in-law if she is in need and does not have assets and cash more than the nisab value.
If your sister-in-law has jewellery, you will have to assess the value of that jewellery and her other assets to see if they exceed the nisab threshold. If they do exceed the threshold, it will not be permissible for you to give your zakat to her.
No, there is some disagreement among scholars about the lawfulness of paying zakat to family members. The Hanafi and Hanbali schools of thought opine that relatives cannot receive zakat as a common interest exists between family members. However, the Maliki and Shafi'i schools argue that zakat can be given to relatives when one is not legally responsible for their maintenance.
Islamic law permits giving zakat to family members as long as they are not blood relatives like parents, grandparents, children, or a spouse. It is a fulfilling way to support your family and fulfill a religious obligation.
Zakat purifies one's wealth and provides for the needs of the community. It also helps to gain purity of mind and improve the well-being of those in need.











































