
Cannibalism is the consumption of another human's body matter, whether consensual or not. While it is considered one of the most taboo crimes in modern society, there is no specific legislation against cannibalism in the UK. Cannibalism may be considered legal in the US if it is consensual, however, most states have enacted laws that make it impossible to legally obtain and consume human body matter. In Germany, where there is also no offence of cannibalism, a man was convicted of murder for killing and eating a willing participant.
| Characteristics | Values |
|---|---|
| Cannibalism law in the UK | Cannibalism is not specifically prohibited by UK law, but it is impossible to perform without committing another crime such as murder or theft of body parts. |
| Exceptions | Cannibalism may be permitted if the person makes the incision themselves, is willing and of sound mind, and does not die or become mutilated in the process. |
| Legal precedent | Rick Gibson became the first public legal cannibal in the UK in 1980 when he consumed a friend's donated tonsils during an exhibition. |
| Public opinion | Some individuals argue that cannibalism should be allowed if the person consents, while others believe it is an unethical act that should be prohibited. |
| Petitions | There have been petitions to prohibit cannibalism in the UK, with proposed minimum sentences of five years in prison. |
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What You'll Learn
- Cannibalism is not specifically illegal in the UK
- But, obtaining human flesh for cannibalism would involve a crime
- Cannibalism is considered immoral due to religious influences
- Cannibalism has been practised historically in various parts of the world
- There are no rational justifications for prohibiting cannibalism

Cannibalism is not specifically illegal in the UK
The absence of specific legislation prohibiting cannibalism in the UK has sparked debates and petitions calling for a statutory offence to be established. Some people argue that cannibalism is an unethical act that should be made illegal, regardless of whether the person whose flesh is being consumed has consented to it. They propose a mandatory minimum sentence for committing such an offence. However, others contend that there is no rational justification for prohibiting cannibalism and that the strong abhorrence towards it is purely sentimental rather than moral.
The legality of cannibalism in the UK has been explored in various contexts. One notable example is the case of Rick Gibson, who became the first public legal cannibal in the UK in 1980. Gibson consumed human body parts, such as tonsils and testicles, with the consent of the donors and in a public exhibition setting. This case highlights that while there is no specific law against cannibalism, other legal considerations come into play, such as consent and public decency.
It is worth mentioning that the absence of specific legislation against cannibalism does not imply societal acceptance or approval of the practice. Cannibalism is often considered taboo in many cultures and societies, including those in the UK and the wider Western hemisphere. This taboo is deeply rooted in the religious beliefs and values that have shaped these societies, particularly in the Christian world, where concerns about the resurrection of the flesh have been suggested as a contributing factor to the strong aversion towards cannibalism.
While there may be no specific law prohibiting cannibalism in the UK, it is essential to recognize that the act of consuming human flesh is generally viewed as morally and ethically unacceptable. It is associated with violating the respect and dignity that human corpses deserve, even in situations where consent has been granted. As such, while not explicitly illegal, cannibalism remains a highly controversial and sensitive topic, often provoking strong negative reactions from the public.
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But, obtaining human flesh for cannibalism would involve a crime
Cannibalism is not explicitly prohibited by UK law. However, obtaining human flesh for cannibalism would likely involve committing another crime. For instance, if a person were to cut flesh from a living person with the intention of consuming it, this would constitute assault. In R v Brown [1994], the court ruled that consent is not a valid defence to assault in the context of sadomasochistic sex play, and this ruling could be extended to cases of assault for the purpose of cannibalism.
Additionally, removing flesh from a corpse, even with the deceased person's prior consent, could be considered "preventing the lawful and decent burial of a corpse". This offence is based on the notion that a proper burial is no longer possible after the corpse has been desecrated for such a purpose. While displaying a dead body near a public road may be sufficient to constitute the offence of outraging public decency, this would not apply to the consumption of human flesh, as this act is unlikely to be witnessed by members of the public.
Furthermore, in almost all cases, the acquisition of human flesh for cannibalism would involve murder or theft of body parts. However, there have been exceptional cases where cannibalism has been legally performed in the UK. For example, Rick Gibson became the first public legal cannibal in the UK in 1980 when he consumed a friend's donated tonsils as part of a public exhibition.
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Cannibalism is considered immoral due to religious influences
Cannibalism is often considered immoral due to various religious influences. While some cultures do eat human meat, it is generally regarded as immoral in the richer nations of the Western hemisphere. This is due to the influence of religion, which has shaped societies and their attitudes towards cannibalism.
In Christianity, for example, the Bible portrays cannibalism in a wholly negative light, closely associating it with the final stages of judgment from God and marking it as a loathsome and evil practice. The Bible teaches that mankind is unique and distinct from the animal kingdom, created in God's image with a value and honour above that of animals. This idea of mankind's uniqueness and the inherent value of human life is also present in secular ethics, where it is argued that human bodies, even after death, are sacred and deserve to be treated with respect.
The practice of cannibalism is also associated with the Eucharist in Christian theology, which some scholars argue is a form of symbolic cannibalism. This connection between cannibalism and Christian ritual has been a source of controversy and academic debate. Additionally, concerns about the resurrection of the flesh in Christian theology may have contributed to the strong taboo against cannibalism in Christian societies.
In other cultures, such as certain parts of the Congo region, there was no negative evaluation of cannibalism. People expressed their appreciation for this practice and could not understand the hysterical reactions from Europeans. This highlights that the morality of cannibalism is influenced by the religious and cultural beliefs of a particular society.
While there is no universal taboo against cannibalism, the idea that it is wrong has been deeply ingrained in the religions and societies of many Western nations. This has led to a widespread belief that cannibalism is immoral, even if there is no explicit secular or philosophical justification for this stance. The strong moral abhorrence of cannibalism, felt by many in modern society, is often based on religious values and social norms that have evolved over millennia.
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Cannibalism has been practised historically in various parts of the world
Cannibalism is not explicitly illegal in the UK. However, there are related offences that would usually apply, such as murder or causing grievous bodily harm. Cannibalism has been practised throughout human history and across various parts of the world, although it is often considered taboo in modern Western societies.
The practice of cannibalism has been documented in ancient and Roman Egypt, the Marquesas Islands, New Guinea, and the Congo Basin. In ancient literature, Homer's Odyssey and Herodotus's Histories depict cannibalism among mythical creatures and nations inhabiting far-flung regions of the world.
In the 19th and 20th centuries, Western fascination with the "savage" led to the display of captured individuals in human zoos, perpetuating stereotypes of cannibalism in non-Western cultures. Colonial powers often accused indigenous peoples of cannibalism to justify colonisation, enslavement, and Christianisation. For example, early reports of cannibalism in Brazil by Tupi Indians were recorded by Hans Staden, a Portuguese gunner, in the 16th century.
Some authors argue that cannibalism was accepted in certain parts of the world until relatively recently, including in Europe for medical purposes and survival. Romanian philosopher Cǎtǎlin Avramescu suggests that the strong taboo against cannibalism in Christian societies may be due to concerns about the resurrection of the body.
While some view cannibalism as immoral and unethical, others argue that there is no rational justification for prohibiting it if the person consumed has consented or if it is a matter of survival. The preservation of human life has been proposed as a sole acceptable justification for cannibalism.
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There are no rational justifications for prohibiting cannibalism
Cannibalism, or the act of consuming human flesh, has been a subject of debate and controversy throughout history. While it has often been labelled as "mankind's oldest taboo", there is no universal prohibition against it. In the UK, there is no specific law against cannibalism per se. However, it is important to understand that cannibalism, even if consented to, would likely involve other criminal offences, such as murder or assault.
Philosopher J. Jeremy Wisnewski argues that there is no rational justification for prohibiting cannibalism. He examines the arguments for its immorality and finds them lacking, concluding that sentiments, rather than morals, drive the aversion to cannibalism. This perspective aligns with the idea that societal taboos, particularly those influenced by religion, have shaped the strong negative perception of cannibalism in certain cultures.
Lu, another philosopher, offers a different perspective by suggesting that a virtue ethics framework, akin to Aristotelian tradition, can assign "genuine moral value" to human corpses, which deserve respect and should not be treated as food. However, they also acknowledge that in life-or-death situations, such as facing starvation, the preservation of human life could justify cannibalism.
John Shand, from a consequentialist perspective, challenges the notion of a "rational moral justification" against non-deadly cannibalism. He argues that consuming a corpse does not cause further harm to the deceased and that the widespread "strong moral abhorrence" of cannibalism lacks a solid argumentative foundation.
While there may be no specific law against cannibalism in the UK, it is essential to recognize that it often involves other criminal acts. The absence of a law does not imply a justification for the practice. The discussion highlights the complex ethical and legal considerations surrounding cannibalism, where cultural taboos and philosophical arguments shape societal perceptions and legal frameworks.
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Frequently asked questions
Cannibalism is not specifically prohibited in UK law. However, the act of consuming human meat is not legal, and the way in which the meat is obtained is likely to amount to an offence. Cannibalism is often associated with murder charges, and cannibals could face charges of outraging public decency or preventing a lawful burial.
In 1988, performance artist Rick Gibson ate human tonsils on the street. He claims to be the first cannibal in British history to legally eat human meat in public.
Cannibalism has been practised for various reasons, including hunger, hatred, medical concerns, sorcery, and beliefs that certain powers could be gained through the consumption of human flesh.
While there is no federal law banning cannibalism in the US, most states have laws that make it nearly impossible to legally obtain and consume human body matter. Similarly, in Germany, where there is no offence of cannibalism, cannibals have been convicted of murder or manslaughter.





































