
Sharia, or Islamic law, is derived from the Quran, Islam's holy book, as well as the Sunnah and Hadith—the deeds and sayings of the Prophet Muhammad. It guides the personal religious practices of Muslims worldwide, and its interpretation can vary depending on local culture and customs. While Sharia is often viewed as a rigid legal system, it can evolve with Islamic societies to address their contemporary needs. Offences are divided into two categories: hadd offences, which are serious crimes with set penalties, and tazir crimes, where judges have discretion over punishment. Hadd offences include theft, blasphemy, and adultery, and punishments can be considered draconian compared to modern legal systems. For example, the strictest interpretations of Sharia decree that theft should be punished by amputating the offender's hand.
| Characteristics | Values |
|---|---|
| Definition | 'Sharia' means 'path leading to the watering place' and is also known as 'Islamic law' |
| Basis | Sharia is derived from the Quran, Islam's holy book, as well as the Sunnah and Hadith, which are the deeds and sayings of the Prophet Muhammad |
| Interpretations | Interpretations of Sharia vary depending on local culture and customs and who is interpreting them |
| Offences | Sharia divides offences into two categories: "hadd" offences, which are serious crimes with set penalties, and "tazir" crimes, where the punishment is left to the judge's discretion |
| Punishments | Punishments for certain crimes, such as theft, blasphemy, and adultery, are considered draconian compared to most modern legal systems |
| Evolution | While Sharia is often viewed as rigid, it can evolve with Islamic societies to address their contemporary needs |
| Ethical standards | Sharia is concerned with ethical standards, indicating what an individual is entitled or bound to do and what they ought to do or refrain from doing |
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What You'll Learn

Sharia law is based on interpretations of the Quran and Hadith
Sharia, derived from the Quran, Islam's holy book, and the Sunnah and Hadith, which are the deeds and sayings of the Prophet Muhammad, guides the personal religious practices of Muslims worldwide. It is not a legal system but an overall way of life of Islam, interpreted from the Quran and Hadith.
Sharia is derived from the Arabic word for "the correct path", and in Islam, it refers to the divine counsel that Muslims follow to live moral lives and grow close to God. It is not the same as Islamic law, which is based on interpretations of Sharia. Interpreting Sharia requires deep knowledge of the Quran and Sunnah, fluency in Arabic, and expertise in legal theory.
Sharia law divides offences into two categories: "hadd" offences, which are serious crimes with set penalties, and "tazir" crimes, where the punishment is left to the judge's discretion. "Hadd" offences include theft, blasphemy, and adultery, which are considered draconian by modern legal standards. For example, under the strictest interpretations of Sharia law, theft can be punishable by amputating the offender's hand.
Interpretations of Sharia vary, and it can conflict depending on the interpreter. It also differs based on local culture and customs, and the rulings of religious scholars. As such, Islamic law can mean different things in different places and times. For instance, in some countries, Sharia law decrees that men and women should dress modestly, but the interpretation of modesty may vary between countries.
Sharia law is not static and can evolve with Islamic societies to address their needs. However, whether it should influence modern legal systems is a subject of debate.
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Islamic law can vary in different places and times
Sharia, or Islamic law, is a religious legal system that forms a part of the Islamic tradition. It is based on scriptures of Islam, primarily the Quran, which is considered the literal word of God, and the Hadith, which are the deeds and sayings of the Prophet Muhammad.
Islamic law is always based on someone's interpretation of the Sharia, and because it is a human interpretation, it can vary in different places and at different times. Interpretation of Islamic law is nuanced according to local culture and customs, and it has evolved over time to address the needs of Islamic societies. For example, in the context of post-colonialism, attempts to unify personal laws under a secular framework have faced resistance from communities who view such reforms as a challenge to their religious identity.
The evolution of Islamic law reflects an interplay between enduring religious principles and the changing realities of modern society. For instance, contemporary geopolitical and economic factors have influenced the ongoing development of Muslim laws, prompting adaptations that reconcile traditional principles with the demands of global trade and legal harmonization within Muslim-majority countries.
Additionally, there is diversity in how governments interpret and apply Sharia, and it is often misunderstood. Interpretations of Sharia can conflict depending on the interpreter, and there is no international Islamic authority to settle differences in interpretation.
The various legal schools of Islamic thought, such as Hanafi, Maliki, Shafi'i, and Hanbali, have unique methodologies for interpreting Sharia and developing legal rulings. These schools emerged in response to the need for systematic legal frameworks during the early development of Islamic law. For example, the Hanafi school emphasizes personal reasoning and analogical reasoning in its legal interpretations.
The application of Islamic law can also vary depending on the specific country or region. For instance, in Afghanistan, the Taliban is known for its strict interpretation of Sharia, including public executions for crimes such as murder and adultery. In contrast, other Muslim-majority countries may have more lenient interpretations of Sharia, focusing on its guidance for spiritual and worldly matters rather than strict legal prescriptions.
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Sharia law divides offences into two categories
Sharia, or Islamic law, is derived from the Quran (Islam's holy book) and the Sunnah and Hadith (the deeds and sayings of the Prophet Muhammad). It acts as a code for living that all Muslims should adhere to, encompassing prayers, fasting, donations to the poor, and more. It aims to help Muslims understand how to lead their lives according to God's wishes.
The interpretation of Islamic law can vary depending on local culture and customs, leading to differences in how Sharia is applied in various places. Additionally, interpretations of Sharia can conflict depending on the interpreter, and modern Islamic seminaries lack standardized levels of competency and study requirements for jurists.
The role of Sharia in modern legal systems is a subject of intense debate. While some argue that it should guide legal systems, others criticize certain interpretations of Sharia law for imposing cruel criminal punishments and undue restrictions on women and minority groups. Despite these controversies, Sharia continues to influence the laws of many Muslim-majority countries and the personal religious practices of Muslims worldwide.
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Corporal punishment for crimes like theft and adultery
Caning is a form of corporal punishment that involves striking the offender with a single cane, usually made of rattan. It is often applied to the offender's buttocks or hands, but can also be inflicted on other parts of the body. While caning as punishment has been outlawed in much of Europe, it remains legal in several countries, including Singapore, Malaysia, and Brunei, where it is used to punish specific offences.
In Singapore, caning is a legally sanctioned form of corporal punishment for convicted criminals, introduced during the period of British colonial rule. Offences punishable by caning include robbery, aggravated theft, and drug-related crimes. The punishment is carried out by specially trained prison staff using a thin rattan cane on the prisoner's buttocks, with a maximum of 24 strokes allowed.
Malaysia also has a history of caning as a legacy of British colonial rule, and it continues to be practised in both judicial/prison and sharia/syariah contexts. In the judicial context, caning is ordered as part of a criminal sentence for male convicts, with a maximum of 24 strokes, similar to Singapore. In the sharia context, caning is ordered by Syariah Courts for offences under Islamic law, such as adultery and alcohol consumption. While this form of caning is rarely implemented, it has been criticised by human rights organisations and advocacy groups as a violation of federal civil laws prohibiting the punishment of women.
In Brunei, caning is implemented under both civil and Sharia law. The Syariah Penal Code Order of 2014 expanded its scope to include corporal punishment for offences like theft and adultery, in alignment with religious principles.
While caning may be seen as a form of deterrence and punishment, it has drawn significant international criticism from human rights organisations. The United Nations Convention Against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment prohibits corporal punishment, and human rights advocates argue that caning constitutes torture and violates international standards. Despite these criticisms, caning continues to be practised in several countries, often alongside prison sentences, as a form of legal corporal punishment.
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The Taliban's strict interpretation of Sharia law
Sharia law is Islam's legal system, derived from the Quran, Islam's holy book, as well as the Sunnah and Hadith—the deeds and sayings of the Prophet Muhammad. It guides the personal religious practices of Muslims worldwide, and most Muslim-majority countries have laws that reference it. However, whether it should influence modern legal systems is a subject of intense debate.
Sharia law divides offences into two categories: "hadd" offences, which are serious crimes with set penalties, and "tazir" crimes, where the punishment is left to the discretion of the judge. "Hadd" offences include theft, blasphemy, and adultery, which, under strict interpretations of Sharia, can be punishable by amputation or death.
The Taliban has ordered judges in Afghanistan to fully impose their strict interpretation of Sharia law, which includes public executions, amputations, and flogging. This interpretation also considers adultery, false accusation, drinking alcohol, theft, banditry, apostasy, and rebellion as serious offences punishable by corporal punishment. The Taliban's interpretation has raised concerns about the deterioration of human rights in Afghanistan, particularly regarding the rights and freedoms of women.
While the Taliban has stated that women's rights will be respected "within the framework of Islamic law", the group has been criticized for its exclusion of women from public spaces and for imposing strict dress codes on them. The Taliban's interpretation of Sharia law is considered classical or orthodox and is influenced by scholars from the Indian subcontinent and the Middle East. It reflects their belief in governing Afghanistan through an Islamic system rather than a democratic one.
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Frequently asked questions
Sharia law, or Islamic law, guides the personal religious practices of Muslims worldwide. It is derived from the Quran, Islam's holy book, as well as the Sunnah and Hadith—the deeds and sayings of the Prophet Muhammad.
Sharia law decrees that men and women should dress modestly, although the interpretation of this varies across countries. In some cases, Sharia law has been criticised for placing undue restrictions on the lives of women.
Sharia law divides offences into two categories: "Hadd" offences, which are serious crimes with set penalties, and "Tazir" crimes, where the punishment is left to the judge's discretion. For example, theft is considered a Hadd offence and can be punishable by amputating the offender's hand.
Sharia can be understood as God's will for humankind, while Fiqh is the human interpretation of that will by religious scholars. Fiqh represents the body of law that has been produced over centuries by Muslim scholars.
Interpretations of Sharia law can vary depending on local culture and customs, and the individual interpreting the law. While some view Sharia as a rigid legal system, others believe it can evolve to address the needs of modern Islamic societies.









































