
William Law, a prominent early leader in the Latter Day Saint movement, played a significant role in the history of Nauvoo, Illinois, during the 1840s. Initially a close associate of Joseph Smith, the founder of the Latter Day Saint movement, Law became disillusioned with Smith's leadership and practices, particularly the doctrine of plural marriage. In 1844, Law publicly broke with Smith, establishing a rival church and publishing the *Nauvoo Expositor*, a newspaper that criticized Smith and other Nauvoo leaders. This act led to Smith ordering the destruction of the newspaper's press, which in turn resulted in Smith's arrest and subsequent assassination at Carthage Jail. Following Smith's death, Law's influence in Nauvoo waned, and he eventually left the area, marking a pivotal moment in the early history of the Latter Day Saint movement and the city of Nauvoo.
| Characteristics | Values |
|---|---|
| Name | William Law |
| Birth | 1809 |
| Death | 1892 |
| Location | Nauvoo, Illinois |
| Role in Nauvoo | Former counselor to Joseph Smith, later became a critic of Smith and the LDS Church |
| Key Event | Excommunicated from the LDS Church in 1844 for apostasy and dissent |
| Aftermath of Excommunication | Founded the "True Church of Jesus Christ of Latter Day Saints" with other dissenters |
| Publication | Established the "Nauvoo Expositor" newspaper, which criticized Joseph Smith and the LDS Church |
| Impact of Nauvoo Expositor | Led to the destruction of the press by a mob and the arrest of Joseph Smith, contributing to rising tensions in Nauvoo |
| Later Life | Moved to Shokokon (later renamed Lawsville), Illinois, where he lived until his death |
| Legacy | Remembered as a significant figure in early Mormon history, particularly for his role in the Nauvoo Expositor affair and his opposition to Joseph Smith |
| Historical Significance | His actions and publications played a role in the events leading to Joseph Smith's death and the subsequent succession crisis in the LDS Church |
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What You'll Learn
- William Law's Excommunication: Law was excommunicated from the LDS Church in 1844 for apostasy
- Nauvoo Expositor Incident: Law co-founded the Expositor, criticizing Joseph Smith, leading to its destruction
- Smith's Arrest and Death: Law's actions contributed to Smith's arrest; Smith was killed in jail
- Law's Role in Conflict: Law became a key figure in opposition to Smith's leadership
- Aftermath in Nauvoo: Law left Nauvoo; the city faced turmoil after Smith's death

William Law's Excommunication: Law was excommunicated from the LDS Church in 1844 for apostasy
William Law's excommunication from The Church of Jesus Christ of Latter-day Saints (LDS Church) in 1844 marked a significant and contentious event in the early history of the church, particularly in Nauvoo, Illinois. Law, a prominent figure in the church and a close associate of Joseph Smith, had initially been a loyal member and even served as a counselor in the First Presidency. However, his relationship with church leadership deteriorated rapidly due to growing disagreements and accusations of misconduct against Joseph Smith. Law's public criticism of Smith's teachings and practices, especially regarding plural marriage, led to a severe rift that culminated in his excommunication.
The formal charges against William Law included apostasy, defined as the abandonment or rebellion against the faith and principles of the church. Law had openly denounced Joseph Smith's leadership and established a rival church, the "True Church of Jesus Christ of Latter Day Saints," in an attempt to draw away disaffected members. His actions were seen as a direct challenge to the authority of the LDS Church and its leadership. On May 18, 1844, a church disciplinary council was convened, and Law was excommunicated for his alleged apostasy and attempts to undermine the church's unity.
Law's excommunication was not an isolated incident but part of a broader period of turmoil in Nauvoo. The year 1844 was particularly tumultuous, as it also saw the arrest and subsequent murder of Joseph Smith in Carthage, Illinois. Law's expulsion from the church was one of the final acts of discipline overseen by Smith before his death. Following his excommunication, Law became a vocal critic of the LDS Church and played a role in publishing exposés, including the *Nauvoo Expositor*, a newspaper that criticized Smith's teachings and practices. The publication of the *Expositor* further escalated tensions, leading to Smith's arrest and eventual martyrdom.
The aftermath of Law's excommunication had lasting implications for both him and the LDS Church. While Law continued to oppose the church and its leadership, his influence waned over time. His attempts to establish a rival church were largely unsuccessful, and he eventually faded into relative obscurity. For the LDS Church, the excommunication of William Law symbolized the enforcement of doctrinal and behavioral standards during a period of intense internal and external pressure. It also highlighted the challenges faced by the church in maintaining unity and authority amidst dissent and controversy.
In summary, William Law's excommunication in 1844 for apostasy was a pivotal moment in the history of Nauvoo and the LDS Church. It reflected the deep divisions within the church during a critical period and underscored the consequences of challenging established leadership and doctrine. Law's actions and subsequent expulsion remain a notable example of the tensions between individual dissent and institutional authority in the early Latter-day Saint movement.
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Nauvoo Expositor Incident: Law co-founded the Expositor, criticizing Joseph Smith, leading to its destruction
The Nauvoo Expositor Incident stands as a pivotal moment in the history of Nauvoo, Illinois, and the life of William Law, a former member of the Church of Jesus Christ of Latter-day Saints. Law, once a trusted counselor to Joseph Smith, the church's founder, became disillusioned with Smith's leadership and practices, particularly his involvement in polygamy and what Law perceived as an abuse of power. In May 1844, Law co-founded the *Nauvoo Expositor*, a newspaper intended to expose what he and other dissenters saw as Smith's corruption and misdeeds. The inaugural and only issue of the Expositor published scathing criticisms of Smith, accusing him of practicing polygamy, seeking undue political influence, and mismanaging church affairs. This act of defiance set the stage for a dramatic confrontation that would have far-reaching consequences.
The publication of the *Nauvoo Expositor* immediately sparked outrage among church leaders and loyal followers of Joseph Smith. Smith, viewing the newspaper as a direct threat to his authority and the stability of Nauvoo, declared it a "public nuisance" and sought its suppression. On June 10, 1844, the Nauvoo City Council, dominated by Smith's allies, passed an ordinance ordering the destruction of the Expositor's printing press and all copies of the newspaper. A mob, acting under Smith's direction, carried out the order, demolishing the press and burning the papers. This act of censorship was not only a violation of freedom of the press but also a clear abuse of municipal power, further alienating Smith's critics both within and outside the church.
William Law, along with other editors of the *Nauvoo Expositor*, was branded a traitor by Smith and his supporters. Facing threats of violence and expulsion from Nauvoo, Law and his associates were forced to flee the city. They sought protection from non-Mormon authorities in nearby towns and began to rally opposition against Smith. The destruction of the Expositor galvanized anti-Mormon sentiment in Illinois, leading to a series of events that culminated in Smith's arrest and imprisonment in Carthage, Illinois. Law's actions, though driven by personal grievances, inadvertently contributed to the escalating tensions that would result in Smith's death at the hands of a mob on June 27, 1844.
The aftermath of the Nauvoo Expositor Incident profoundly affected William Law's life and legacy. While he had intended to reform the church from within, his efforts instead led to its fragmentation and his own ostracization. Law's role in the Expositor affair made him a controversial figure, admired by some as a whistleblower and condemned by others as a betrayer. Following Smith's death, Law remained in Illinois, attempting to establish a rival Mormon sect, but his influence waned as the majority of Latter-day Saints followed Brigham Young to the Salt Lake Valley. Law's story is a testament to the complexities of religious dissent and the high personal cost of challenging powerful institutions.
In retrospect, the Nauvoo Expositor Incident highlights the volatile intersection of religion, politics, and personal ambition in 19th-century America. William Law's decision to co-found the Expositor and criticize Joseph Smith was a bold but risky move that accelerated the downfall of both Smith and Nauvoo as a Mormon stronghold. The incident underscores the challenges faced by those who dare to speak out against authority, particularly within tightly knit religious communities. Law's fate—exiled, marginalized, and ultimately forgotten by history—serves as a cautionary tale about the consequences of dissent in times of religious and political upheaval.
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Smith's Arrest and Death: Law's actions contributed to Smith's arrest; Smith was killed in jail
William Law's actions in Nauvoo, Illinois, played a significant role in the events leading to the arrest and subsequent death of Joseph Smith, the founder of the Latter Day Saint movement. Law, a former member of the Church of Jesus Christ of Latter Day Saints and a close associate of Smith, had a falling out with Smith over doctrinal disagreements and accusations of financial mismanagement. This rift led Law to establish a rival church and publish the *Nauvoo Expositor*, a newspaper critical of Smith's practices, including polygamy and what Law perceived as Smith's authoritarian rule.
The publication of the *Nauvoo Expositor* in June 1844 proved to be a turning point. The newspaper's first and only edition accused Smith of treason, corruption, and other crimes, sparking outrage among Smith and his loyalists. In response, Smith, acting as the mayor of Nauvoo and head of the municipal court, declared the *Expositor* a public nuisance and ordered the destruction of the printing press. This decision was highly controversial, as it was seen by many as an abuse of power and a violation of freedom of the press. Law and his associates were arrested but later released, while the destruction of the press further escalated tensions between Smith's followers and their opponents.
The destruction of the *Nauvoo Expositor* press led to a legal backlash against Smith. Non-Mormon residents of Hancock County, Illinois, and other critics petitioned state authorities to intervene. Governor Thomas Ford, concerned about the potential for violence, demanded that Smith surrender to face charges of inciting a riot. Smith initially resisted but eventually agreed to submit to arrest, believing he could resolve the matter peacefully. However, Law's actions had already galvanized opposition to Smith, making it difficult for him to escape legal repercussions.
Smith and his brother Hyrum were arrested and taken to Carthage, the county seat, to await trial. They were held in the Carthage Jail, where they were supposed to be protected by local law enforcement. However, on June 27, 1844, an armed mob stormed the jail, exchanging gunfire with the Smiths. Both Joseph and Hyrum were killed in the attack. While Law did not directly participate in the mob violence, his role in exposing Smith's controversial practices and inciting public outrage contributed to the hostile environment that ultimately led to Smith's arrest and death.
In the aftermath of Smith's death, William Law's influence in Nauvoo waned. His rival church failed to gain significant traction, and he eventually left the area. The events surrounding the *Nauvoo Expositor* and Smith's subsequent arrest and death remain a pivotal moment in the history of the Latter Day Saint movement, highlighting the deep divisions within the community and the volatile political climate of the time. Law's actions, though not directly responsible for the mob violence, were instrumental in setting the stage for the tragic outcome.
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Law's Role in Conflict: Law became a key figure in opposition to Smith's leadership
William Law's role in the conflict within Nauvoo, Illinois, marked a significant turning point in the early history of the Latter Day Saint movement. Initially a close associate and trusted counselor to Joseph Smith, Law's relationship with Smith deteriorated due to growing disagreements over doctrine, leadership, and the management of Nauvoo. Law, a prominent figure in the Church and a member of the First Presidency, began to voice concerns about Smith's authority and practices, particularly regarding the controversial doctrine of plural marriage, which Law found morally objectionable. These tensions escalated as Law increasingly viewed Smith's leadership as authoritarian and unaccountable, setting the stage for his emergence as a key figure in opposition.
Law's opposition crystallized in 1844 when he publicly broke with Smith and established a rival congregation, known as the "True Church of Jesus Christ of Latter Day Saints." He accused Smith of financial mismanagement, religious hypocrisy, and abusing his prophetic authority. Law's most damning act was his involvement in the publication of the *Nauvoo Expositor*, a newspaper that criticized Smith and other church leaders for their alleged corruption and doctrinal deviations. The *Expositor* became a flashpoint in the conflict, as Smith ordered its destruction, citing it as a public nuisance. This decision led to Smith's arrest and subsequent imprisonment, culminating in his death at the Carthage Jail in June 1844.
Law's role in the *Nauvoo Expositor* affair was pivotal, as he provided firsthand accounts of Smith's actions and doctrines that fueled public outrage. His testimony lent credibility to the accusations against Smith, galvanizing opposition both within and outside the Church. Law's actions were not merely reactive but part of a deliberate effort to challenge what he saw as Smith's unchecked power. By aligning with other dissenters and local non-Mormon residents, Law sought to undermine Smith's authority and reshape the future of Nauvoo's religious and political landscape.
Following Smith's death, Law continued to oppose the succession of Brigham Young as Smith's successor, further entrenching himself as a leader of the opposition. His congregation, though smaller, attracted those who shared his criticisms of Smith's leadership and doctrines. However, Law's influence waned as Young consolidated power and led the majority of Latter Day Saints westward to Utah. Despite this, Law's role in the conflict remains significant, as it highlighted the internal divisions within the Church and the challenges to Smith's authority during his lifetime.
In retrospect, William Law's opposition to Joseph Smith was driven by a combination of doctrinal disagreements, personal convictions, and a desire to hold leadership accountable. His actions, particularly his involvement with the *Nauvoo Expositor*, played a critical role in the events leading to Smith's death and the subsequent fragmentation of the Latter Day Saint movement. Law's legacy is complex: while he is often remembered as a dissident, his efforts underscored the tensions between prophetic authority and democratic principles within religious communities. His story serves as a case study in the role of dissent and the consequences of challenging established leadership in times of crisis.
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Aftermath in Nauvoo: Law left Nauvoo; the city faced turmoil after Smith's death
After the death of Joseph Smith, the founder of the Latter Day Saint movement, in 1844, Nauvoo, Illinois, was plunged into a period of significant turmoil and leadership struggles. Among the key figures involved in this aftermath was William Law, a former counselor to Joseph Smith who had broken with Smith over doctrinal and personal disagreements. Law, along with his brother Wilson, had been excommunicated from the Church of Jesus Christ of Latter Day Saints in April 1844 and subsequently formed a rival church known as the True Church of Jesus Christ of Latter Day Saints. This schism exacerbated tensions within Nauvoo, as Law and his followers openly criticized Smith's leadership and practices, including polygamy.
Following Smith's death, William Law left Nauvoo, seeking to distance himself from the escalating conflicts within the city. His departure, however, did little to quell the unrest. Law's absence left a vacuum that further intensified the power struggles among Smith's successors. The city became a battleground for competing factions, each claiming the rightful leadership of the Latter Day Saint movement. Brigham Young, president of the Quorum of the Twelve Apostles, emerged as a prominent leader, but his authority was contested by others, including Sidney Rigdon, who had been a counselor to Smith and sought to assume the role of church president.
The turmoil in Nauvoo was not merely theological but also deeply political and social. Law's departure symbolized the fragmentation of the community, as former allies turned against one another. His criticisms of Smith's practices, particularly polygamy, had resonated with some residents, creating divisions that persisted after Smith's death. Additionally, external pressures from non-Mormon neighbors, who had long been suspicious of the Latter Day Saints, increased as the city's stability deteriorated. This led to violent clashes, including the destruction of the Nauvoo Expositor, a newspaper established by Law and other dissenters, which further alienated the community from its neighbors.
As Nauvoo struggled to find unity, the city's population began to dwindle. Many followers of Brigham Young prepared to follow him west, while others remained, hoping to preserve Nauvoo as a religious center. William Law's influence, though diminished by his departure, continued to be felt in the ongoing debates over doctrine and leadership. His role as a critic of Smith's policies had sown seeds of dissent that would shape the future of the Latter Day Saint movement, leading to the formation of various denominations, including the Reorganized Church of Jesus Christ of Latter Day Saints (now Community of Christ), which rejected polygamy and other practices Law had opposed.
In the years following Smith's death, Nauvoo's decline was inevitable. The city, once a thriving religious hub, became a shadow of its former self as the majority of Latter Day Saints migrated westward under Brigham Young's leadership. William Law's departure marked the beginning of the end for Nauvoo as a unified Mormon community. His legacy, however, remained intertwined with the broader history of the Latter Day Saint movement, reflecting the complexities of faith, power, and dissent that defined the era. The aftermath in Nauvoo underscored the profound impact of Smith's death and the inability of the community to reconcile its differences in the absence of his leadership.
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Frequently asked questions
William Law was an early leader in the Latter Day Saint movement and a close associate of Joseph Smith. He served as a counselor in the First Presidency and was a prominent figure in Nauvoo, Illinois, during the 1840s.
William Law became disillusioned with Joseph Smith and the practices of the Church of Jesus Christ of Latter Day Saints, particularly over issues like polygamy. He was excommunicated in 1844 after publicly criticizing Smith and later published the *Nauvoo Expositor*, a newspaper that condemned Smith's teachings and actions. This led to Smith ordering the destruction of the newspaper's press, which escalated tensions and contributed to Smith's arrest and eventual death.
After the destruction of the *Nauvoo Expositor* and Joseph Smith's subsequent death, William Law left Nauvoo and became a vocal opponent of the Latter Day Saint movement. He formed his own church, the True Church of Jesus Christ of Latter Day Saints, but it did not gain significant traction. Law later moved to Iowa and lived a relatively quiet life until his death in 1892.










































