Natural Law: Constitution's Foundation

what is natural law in the constitution

Natural law is a philosophical and legal theory that asserts the existence of a set of inherent laws derived from nature and universal moral principles. It is a higher law that forms the foundation of the First Amendment and is the basis of legal traditions. Natural law is the foundation of the US Constitution, with the Ninth Amendment protecting natural rights that are not explicitly mentioned in the Constitution. The US Constitution and Declaration of Independence are based on the willing acceptance of right and justice, with natural law protecting individual rights from infringement by other individuals or the state.

Characteristics Values
Natural law is a philosophical and legal theory Natural law is a set of inherent laws derived from nature and universal moral principles
Natural law is based on morality It is used to determine the creation, interpretation, and application of human-made laws
Natural law is a "higher" law It forms the foundation on which the First Amendment rests
Natural law is based on reason and logic It is founded upon the willing acceptance of right and justice
Natural law is based on natural rights It includes rights such as the right to live, liberty, and the pursuit of happiness
Natural law is based on intrinsic values It governs human behaviour and reasoning
Natural law is based on equality It holds that all human lives are sacred and of infinite value
Natural law is based on consent It is a contract between the people and the government

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Natural law as a 'higher law'

Natural law, also known as ius naturale or lex naturalis, is a philosophical and legal theory that asserts the existence of a set of inherent laws derived from nature and universal moral principles. These laws are discoverable and interpretable through human reason and are independent of enacted laws or societal norms. Natural law is the foundation upon which the spirit of the Constitution is built, influencing the understanding and interpretation of the Constitution, especially the Bill of Rights.

The concept of natural law as a "higher law" stems from the belief that it is derived from nature or a divine source, making it superior to and binding over all other laws created by human authorities. Jurist A.P. d'Entreves affirms this view, stating that natural law or higher law is "absolutely binding" and "overrules all other laws." This notion of natural law as a higher law is also reflected in the writings of Hugo Grotius, who argued that even the will of an omnipotent being cannot change or abrogate natural law.

In the context of the Constitution, natural law serves as a guiding principle for interpreting and protecting individual rights. The Ninth Amendment, for example, recognises natural rights that are not explicitly enumerated but are nonetheless protected by the Constitution. These natural rights, such as the right to life, liberty, and the pursuit of happiness, are considered fundamental and inherent to all humans, regardless of whether they are mentioned in the Constitution.

The understanding of natural law as a higher law has significant implications for legal interpretation and governance. It provides a framework for determining the validity of man-made laws, with unjust laws that contradict natural law being considered invalid. This perspective empowers individuals to oppose laws that violate intrinsic moral principles, as seen in Dr. Martin Luther King Jr.'s invocation of natural law in opposing racial segregation.

Natural law as a higher law also underscores the importance of individual rights and social practices. It protects these rights from infringement by other individuals, nation-states, or political orders. By recognising the intrinsic value and equality of all humans, natural law establishes an ethical framework for governing interactions between individuals and upholding universal moral principles.

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Natural law and the First Amendment

Natural law is a legal philosophy that forms the basis and foundations for legal traditions. It is a body of rules prescribed by an authority superior to that of the state. It is intended to protect individual rights from infringement by other individuals, nation-states, or political orders.

The Constitution of the United States rests on a common law foundation, which in turn rests on a classical natural law foundation. The common law is explained by judges, but the natural law is the nature of people rather than what any judge says. Natural rights are a core part of natural law, though they do not comprise all of it. These natural rights are inherent in human nature and can be understood universally, independent of enacted laws or societal norms.

The First Amendment rests on natural law, a "higher" law. The First Amendment's provisions, such as the right to freedom of speech, serve as a form of natural law, superior to laws that governments might make. The First Amendment acts as a categorical ban on any federal restrictions of expression. The Ninth Amendment also protects natural rights that are not explicitly mentioned in the Constitution.

The First Amendment was understood by Founding Era elites as imposing limits on congressional power, delineated by accepted common-law rules and the inalienable natural right to make well-intentioned statements of one's thoughts. However, the First Amendment did not resolve whether certain restrictions on expression promoted the public good. This allowed for restrictions on natural liberty to promote the public good, defined as the good of society as a whole.

The founders of the Constitution had just fought a war to gain recognition of their fundamental rights. The Constitution can be seen as a contract between the people and those they hire to run the government on their behalf.

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Natural law in ethics

Natural law is a theory in ethics and philosophy that asserts that intrinsic values govern human beings' reasoning and behaviour. It is a philosophical and legal theory that suggests the existence of a set of inherent laws derived from nature and universal moral principles, which can be discovered through reason. In ethics, natural law theory asserts that certain rights and moral values are inherent in human nature and can be universally understood, regardless of enacted laws or societal norms.

Natural law theory (NLT) holds that morality is based on human nature and human flourishing and can be comprehended by natural human reason. The foundation of morality, according to NLT, is the set of basic human goods, encompassing intrinsic values and components of human flourishing that perfect human nature and offer reasons for action. These basic goods include life and health, knowledge, work and play, the appreciation of beauty, friendship, and religion.

A key question in NLT is the comparability of basic goods in terms of their value and whether a hierarchy of value exists. This has significant implications for the theoretical structure of natural law ethics and our understanding of human flourishing. Classical Natural Law theorists agree that an appeal to the comparative value of basic goods is essential in moral reasoning and decision-making. However, New Natural Law theorists reject the use of metaphysical or theological arguments, focusing instead on the normative domain.

The concepts of natural law stem from the times of Plato and Aristotle and were practiced by great thinkers like Mahatma Gandhi and Martin Luther King Jr. One of the earliest proponents of natural law, Aquinas, synthesised and condensed his predecessors' ideas into his Lex Naturalis ('natural law'). Aquinas argued that because human beings possess reason, and because reason is a spark of the divine, all human lives are sacred and of infinite value compared to any other created object. This intrinsic value forms the basis of natural rights, which specify what acts one person cannot morally do to another.

Natural law is often contrasted with positive law, which refers to rules created by human authorities and may or may not be connected to moral principles. While positive laws are devised and enforced by human institutions like the government or police, natural laws are inherent in us as human beings and are universally accepted.

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Natural rights

The concept of natural rights has been asserted by different individuals on different premises, such as a priori philosophical reasoning or religious principles. For instance, Immanuel Kant claimed to derive natural rights through reason alone. The idea that certain rights are natural or inalienable has a history dating back to the Stoics of late Antiquity, through Catholic law in the Middle Ages, and up to the present day. The concept was further developed by philosophers such as Thomas Aquinas, Albert the Great, Jean Gerson, Thomas Hobbes, John Locke, and Jean-Jacques Rousseau.

In the United States, the Declaration of Independence, primarily authored by Thomas Jefferson, asserted the "self-evident" truths that "all men are created equal" and are entitled to "life, liberty, and the pursuit of happiness". The Declaration also states that governments are instituted among men to secure these natural rights, and that people have the right to overthrow a government that violates their rights. The Founding Fathers believed that the natural rights of liberty and consent were incompatible with the existence of slavery, and that slavery was a great injustice.

The Ninth Amendment to the US Constitution recognises that there are rights "retained by the people". These are natural rights that pre-exist government and are not created by the Ninth Amendment. The Founders wanted to provide explicit protections for at least some of these natural rights, such as freedom of speech, out of caution that a tyrannical government could improperly ignore them.

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Natural law and the social contract

Natural law is a philosophical and legal theory that posits the existence of a set of inherent laws derived from nature and universal moral principles, which are discoverable through reason. In ethics, natural law asserts that certain rights and moral values are inherent in human nature and can be understood universally, independent of enacted laws or societal norms. In jurisprudence, natural law holds that there are objective legal standards based on morality that underlie and inform the creation, interpretation, and application of human-made laws.

The social contract is a theory that emerged from natural law. It suggests that rational individuals in a state of nature would agree among themselves to enter into a contract that would preserve their rights to private property and personal freedom while transferring the power to enforce natural rights to a government. This government's sole purpose would be to uphold those natural rights. The social contract is constituted by two distinguishable contracts: firstly, individuals must agree to establish society by collectively and reciprocally renouncing the rights they had against one another in the state of nature. Secondly, they must invest some person or assembly with the authority and power to enforce the initial contract.

The Belgian philosopher of law, Frank van Dun, is one of those elaborating a secular conception of natural law in the liberal tradition. Anarcho-capitalist theorist Murray Rothbard argues that "the very existence of a natural law discoverable by reason is a potentially powerful threat to the status quo and a standing reproach to the reign of blindly traditional custom or the arbitrary will of the State apparatus."

The Constitution of the United States rests on a common law foundation, and the common law, in turn, rests on a classical natural law foundation. The ideas and terms of art used in the Constitution cannot be fully understood without a deep understanding of the natural law philosophy the Founders held. The Ninth Amendment, for example, has to be read to protect those natural rights which are not explicitly enumerated in, but still protected by, the Constitution. The Founders wanted to provide explicit protections for at least some of these natural rights (like the freedom of speech) out of caution that a tyrannical government could improperly ignore these very important natural rights.

The social contract theory was developed by Thomas Hobbes, who argued that humans can advance what he called the laws of nature, or rules based on human reason that, if followed by all, would achieve peace and safety. However, some overarching authority is needed to enforce these laws. Hobbes argued that individuals should embrace a social contract, agreeing among themselves to give their loyalty to a political ruler who could uphold the laws of nature with unrestricted power. English philosopher and physician John Locke seized on Hobbes's concepts of the state of nature and social contract, but his conception of natural laws was very different. Locke saw natural laws as a set of moral rules, discoverable by reason and based on the rationally provable existence of God, that are equally applicable to all. Unlike Hobbes, Locke saw the natural laws and related natural rights as placing obligations on everyone, regardless of whether a government imposes uniform penalties for breaking them.

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Frequently asked questions

Natural law is a philosophical and legal theory that posits the existence of a set of inherent laws derived from nature and universal moral principles, which are discoverable through reason.

Natural law forms the foundation of the US Constitution. The Constitution was drafted based on the understanding that certain rights are natural and therefore universal, such as the right to life, liberty, and the pursuit of happiness. These natural rights are protected by the Constitution and cannot be infringed upon by other individuals or the state.

Natural law provides a framework for interpreting the Constitution, particularly in understanding the original intent of the Founders. For example, the Founders believed that the right to freedom of speech was inherent and did not need to be explicitly protected in the Constitution. By considering the principles of natural law, we can better understand the spirit and meaning of the Constitution.

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