Unwritten Rules: Political Constitution's Opposite

what is the oppsosite of common law political constitution

Common law, also known as case law, is a body of unwritten laws based on legal precedents established by the courts. It is more malleable than statutory law, as common law courts can reinterpret and revise the law without legislative intervention. Conversely, civil law is a comprehensive, codified set of legal statutes created by legislators. It is a written constitution that clearly defines the cases that can be brought to court and the procedures for handling claims. While civil law is the opposite of common law in terms of being a written and codified set of laws, this does not mean that common law jurisdictions do not have written constitutions. In fact, the validity of a written constitution is often underpinned by common law thinking, and unwritten fundamental law.

Characteristics Values
Type of Law Civil law is a comprehensive, codified set of legal statutes created by legislators. Common law is a body of unwritten laws based on legal precedents established by the courts.
Decision-Making Process Civil law: Judicial authorities use the conditions in the applicable civil code to evaluate the facts of each case and make legislative decisions.
--- Civil law aims to create order and reduce bias in systems where laws are applied differently from case to case.
Sources Civil law: Created by legislators.
--- Common law: Draws from institutionalized opinions and interpretations from judicial authorities and public juries.
Precedent Civil law: Standardized codes aim to create consistent outcomes by applying the same standards of interpretation.
--- Common law: Precedent, known as stare decisis, is a history of judicial decisions that form the basis of evaluation for future cases.
Flexibility Common law is more flexible than statutory law. Common law courts can reinterpret and revise the law without legislative intervention.
Country Common law is practiced in Australia, Canada, Ghana, Hong Kong, India, New Zealand, the United Kingdom, and the United States.

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Common law and civil law

There are two main types of legal systems in the world: Common Law and Civil Law. Most countries adopt features from one or the other into their legal systems. Common law is "the body of law derived from judicial decisions, rather than from statutes or constitutions". Legal systems that rely on common law as precedent are known as "common law jurisdictions". Common law is more malleable than statutory law. Common law courts are not bound by precedent, but they can reinterpret and revise the law without legislative intervention. Common law evolves through a series of gradual steps, allowing the law to change substantially over time without a sharp break.

Countries that follow a common law system are typically former British colonies or protectorates, including the United States. Judicial decisions are binding and can only be overturned by the same court or through legislation. Common law provides extensive freedom of contract, with few provisions implied into the contract by law. Generally, everything is permitted that is not expressly prohibited by law.

Civil law, on the other hand, is a legal system rooted in the Roman Empire and was comprehensively codified and disseminated starting in the 19th century, with France's Napoleonic Code and Germany's Bürgerliches Gesetzbuch. Civil law is the world's most common legal system, practised in about 150 countries. It is often contrasted with common law, which originated in medieval England. While common law relies heavily on judicial precedent, civil law systems are characterised by their reliance on legal codes as the primary source of law. Civil law is generally more prescriptive than common law, with many provisions implied into a contract by law. Countries that follow a civil law system are typically former French, Dutch, German, Spanish or Portuguese colonies or protectorates, including much of Central and South America, Central and Eastern European countries, and East Asian countries.

In terms of the opposite of a common law political constitution, this could refer to a civil law system, which differs in its reliance on legal codes rather than judicial precedent. Additionally, the concept of an unwritten constitution is associated with common law, referring to unwritten norms and principles that are essential to a nation's history, identity, values, and juridical system. This idea of unwritten constitutionalism is criticised in countries with written constitutions, as it represents a resurrection of natural law or historically constructed law, allowing judges to make morality statements about decisions made by elected legislative representatives.

The Law-Making Process: Who's Involved?

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Common law jurisdictions

Many countries continue to use common law systems today, including the United States (except Louisiana), Canada, the United Kingdom, and former British colonies such as Ghana. These jurisdictions often have robust commercial systems due to the reliance on judicial opinion, providing predictability and consistency for parties.

In common law jurisdictions, several stages of research and analysis are required to determine the applicable law in a given situation. This includes ascertaining the facts, locating relevant statutes and cases, extracting principles and statements by courts, and then applying the determined law to the facts. Common law is more malleable than statutory law, as it evolves gradually and can be reinterpreted or revised without legislative intervention to adapt to new trends.

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Unwritten constitutionalism

The opposite of a common law political constitution is an unwritten constitution or unwritten constitutionalism. Unwritten constitutionalism is the idea that a constitution consists of both written and unwritten rules or principles. It is based on the notion that the written constitution is underpinned by unwritten norms that are essential to a nation's history, identity, values, and juridical system. These unwritten norms are often referred to as "invisible constitutions" and are derived from the political, moral, and juridical culture of a country.

The concept of unwritten constitutionalism has been explored by various scholars, including Mark D. Walters, who examined the Canadian experience in his work, "Common Law and Civil Law: Convergences Beyond a Written Constitution". Walters found that Canada's written Constitution emerged in a context shaped by common law thinking, where unwritten fundamental law is considered supreme. The Canadian Supreme Court, in the Secession Reference case, acknowledged the existence of both written and unwritten constitutional principles, with the unwritten principles being fundamental and used to interpret and fill gaps in the written text.

However, unwritten constitutionalism has faced criticism, particularly in countries with written constitutions. The primary criticism is that it allows the judiciary to impose unwritten restrictions on legislative authority, which can be seen as a resurrection of natural law or historically constructed law. This criticism is addressed by Wilfrid Waluchow's concept of "constitutional morality," which attempts to reconcile custom and reason in artificial reason.

In conclusion, unwritten constitutionalism recognises that a constitution is more than just a written document; it includes unwritten norms and principles that are deeply rooted in a nation's history and values. While it has been a subject of debate and criticism, unwritten constitutionalism plays a significant role in shaping the interpretation and application of constitutional law in various jurisdictions.

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Common law and natural law

The opposite of a common law political constitution could be a written or codified constitution. Common law is derived from judicial decisions and precedent, evolving over time, whereas a written constitution is a fixed set of rules and principles.

The common law, on the other hand, is a body of law derived from judicial decisions and precedent rather than statutes or constitutions. It is more malleable than statutory law, as common law courts can reinterpret and revise laws to adapt to new trends without legislative intervention. This evolution occurs through a series of gradual steps, allowing for substantial change over time without sharp breaks.

In the context of common law jurisdictions, the idea of an unwritten constitution emerges. This unwritten constitution is not a product of judicial activism but reflects unique historical and political contexts. It includes two types of norms: freestanding norms independent of the written constitution, and text-emergent norms that arise from a contextual reading of the written constitution.

While natural law and common law are seen as distinct today, they were once considered intertwined. The natural law tradition, though nearly disappearing from legal pedagogy and practice in the 20th century, provided a foundation for legal thought and the development of American jurisprudence. Despite its decline, some argue that natural law continues to influence legal practice, as law remains deeply imbued with morality.

In conclusion, while common law and natural law are distinct, their relationship has been complex and evolving. Common law, as a flexible and adaptable system, has been influenced by the moral and philosophical underpinnings of natural law, contributing to the development of legal systems and the interpretation of constitutions.

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Common law and political morality

Common law is a body of unwritten laws based on legal precedents established by the courts. It is derived from judicial decisions and interpretations rather than from statutes or a constitution. Common law is more malleable than statutory law, as common law courts can reinterpret and revise the law to adapt to new trends in political, legal, and social philosophy.

Political morality refers to the set of norms that are essential to the history of a nation, its identity, values, and juridical system. It encompasses the fundamental principles of political rightness and wrongness that guide a community's behaviour and decisions.

The relationship between common law and political morality is intricate and interconnected. Common law, in its essence, reflects the community's sense of right and wrong, which is deeply rooted in the political, moral, and juridical culture of a nation. It is not surprising that common law jurisdictions, whether with or without a written constitution, inevitably exhibit elements of unwritten constitutionalism. These unwritten norms and principles are often considered to be integral to the nation's identity and values, influencing the interpretation and application of fundamental rights.

For example, in Canada, the written Constitution emerged in a context that was shaped by common law thinking. This resulted in an emphasis on unwritten fundamental law, where natural law, right reason, and universal principles of political morality took precedence over legislation. Similarly, Ghana, having inherited the English common law tradition during colonisation, continues to adapt and modify these laws to align with the country's changing socio-economic and political realities.

In conclusion, common law and political morality are intertwined concepts. Common law provides the foundation for understanding the original meaning of a constitution and its adaptation over time, while political morality shapes the norms and values that influence the interpretation and application of rights within a community. The dynamic interplay between these two concepts ensures the law remains relevant and responsive to the evolving needs and values of society.

Frequently asked questions

The opposite of common law is civil law. Civil law is a comprehensive, codified set of legal statutes created by legislators.

Common law is a body of unwritten laws based on legal precedents established by the courts.

Common law plays a crucial role in interpreting and adapting the original meaning of political constitutions to remain effective in modern times.

Common law provides grounds for the validity of a written constitution, ensuring that natural law and political morality limit the activities of the parliament.

While some countries have written constitutions, they inevitably incorporate elements of unwritten constitutionalism, which are essential to the history, identity, and values of the nation.

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