Anaya Nolan
The question of whether Jesus broke the law of Moses is a complex one. Some sources argue that Jesus did not break any of God's commandments, including the Sabbath commandment. However, others suggest that Jesus may have broken the Sabbath commandment, as he did not fit into the scribes and Pharisees' idea of what the Christ would be like. Ultimately, it can be argued that Jesus was fulfilling the law in a way that was unexpected and dangerous to the way of life of some.
| Characteristics | Values |
|---|---|
| Jesus broke the law of Moses | False |
| Jesus broke the Sabbath | False |
| Jesus broke a "tradition of the elders" | True |
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What You'll Learn
- Jesus did not break any of God's commandments, including the Sabbath commandment
- Jesus raised Lazarus from the dead, which set in motion plotting against him
- Jesus was criticised for healing a man on the Sabbath
- Jesus was too rough on the scribes and Pharisees
- Jesus fulfilled the law of Moses in an unexpected and dangerous way
Jesus did not break any of God's commandments, including the Sabbath commandment
> If on the sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the sabbath I made a man's whole body well? Why isn’t the Sabbath broken by the work of circumcision? Because this work of joining a baby to the communion of God is again the fulfillment of the Sabbath.
Jesus is pointing out that the scribes and Pharisees are accusing him of breaking the Sabbath, but they are happy to perform circumcision on the Sabbath. Jesus is not breaking the law, but fulfilling it in a way that was unexpected and dangerous to the way of life of the scribes and Pharisees. Jesus is also not breaking the law when he appears to violate a "tradition of the elders", which is part of the Pharisaic oral law, or code of interpretation, not the actual law.
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Jesus raised Lazarus from the dead, which set in motion plotting against him
Jesus did not break any of God's commandments, but he did violate a "tradition of the elders", which was part of the Pharisaic oral law. This violation set in motion plotting against him when he raised Lazarus from the dead.
Jesus was criticised for being too rough on the scribes, Pharisees and Jewish leaders of his day. He gave them a hard time because they knew the law already, but they were too hard-hearted to give him a chance. The problem was that Jesus didn't fit into their idea of what the Christ would be like.
Jesus' raising of Lazarus from the dead is the event that sets in motion the plotting of Jesus' and Lazarus' deaths. This was not because Jesus was breaking the law, but because he was fulfilling it in a way that was unexpected and dangerous to the way of life of the scribes and Pharisees.
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Jesus was criticised for healing a man on the Sabbath
The Sabbath commandment is found in Exodus 20:8-11 and Deuteronomy 5:12-15. Jesus was accused of breaking this commandment when he healed a man on the Sabbath. However, he argued that the work of circumcision, which joins a baby to the communion of God, is also done on the Sabbath and is considered the fulfilment of the Sabbath.
The scribes and Pharisees knew that the two main sins that led to the captivity of the Jews were Sabbath-breaking and idolatry. They were determined never to make the same mistake again, so they were particularly sensitive to any perceived violations of the Sabbath commandment.
Jesus did not fit into their idea of what the Christ would be like, and they were too hard-hearted to give him a chance. Instead, they plotted his death.
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Jesus was too rough on the scribes and Pharisees
Jesus' actions were unexpected and dangerous to the way of life of the scribes and Pharisees. For example, in John 12, after Jesus raises Lazarus from the dead, the scribes and Pharisees plot to kill Jesus and Lazarus. This is because Jesus didn't fit into their idea of what the Christ would be like.
Jesus' own reply to the accusation that he was violating the law was a typical rabbinic response, pointing out that his accusers were guilty of a greater offence: violating the clear law to honour one's parents for the sake of a lesser interpretation of the law.
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Jesus fulfilled the law of Moses in an unexpected and dangerous way
In John 7:23, Jesus asks: "If on the sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the sabbath I made a man's whole body well? Why isn’t the Sabbath broken by the work of circumcision? Because this work of joining a baby to the communion of God is again the fulfillment of the Sabbath." Here, Jesus is pointing out that he is not breaking the Sabbath, but fulfilling it. The scribes and Pharisees already knew this, but they were too hard-hearted to accept Jesus as the Christ.
Jesus did not break any of God's commandments. Instead, he violated a "tradition of the elders", which was part of the Pharisaic oral law or code of interpretation, not the actual law. Jesus' own reply points out that his accusers are guilty of a greater offence: violating the clear law to honour one's parents for the sake of a lesser interpretation of the law.
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Frequently asked questions
No, Jesus did not break the laws of Moses. In fact, he fulfilled them in a way that was unexpected and dangerous to the way of life of the scribes and Pharisees.
Jesus emphatically did not break any of God's commandments, including the Sabbath commandment. In John 7:23, Jesus asks the scribes and Pharisees why they are angry with him for healing a man on the Sabbath, when they are not angry about the work of circumcision on the Sabbath.
The problem was that Jesus didn't fit into their idea of what the Christ would be like. They were too hard-hearted to give him a chance.
Yes, Jesus lived a sin-free life and died to deliver us from the death penalty for our sins.
