
Sharia, or Sharia law, is the religious law of Islam and constitutes a system of duties that are incumbent upon all Muslims. The Sharia system is based on three central components: the Quran, Sunnah (the Prophet's actions and non-Quranic statements), and Fiqh (logic). The Sharia system is applied to varying degrees in around 40 countries. The exact year of its creation is unknown, but it is believed to have originated in the 7th century with the establishment of Islam and the Prophet Muhammad.
| Characteristics | Values |
|---|---|
| Year created | 7th century |
| Basis | Quran, Sunnah (Prophet Muhammad's actions and non-Quranic statements), and Fiqh (logic) |
| Objective | To preserve the faith, life, intellect, prosperity, and property of individuals and society |
| Scope | Individual's relationship with God, their conscience, neighbours, and the state |
| Nature | A comprehensive code of behaviour that embraces both private and public activities |
| Influence | Influenced by Roman-Byzantine and Persian-Sasanian law |
| Recent developments | Introduced in northern Nigerian states in 1999 |
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What You'll Learn

The origins of Sharia law
The religious law of Islam, Sharia, is seen as an expression of God's command for Muslims. It constitutes a system of duties that are incumbent upon all Muslims by virtue of their religious belief. The word "Sharia" comes from the Arabic root "shara’a", which means to open upon a street, like opening a door. From "shara’a", comes "mashra’a", which means path to a watering place. In legal terms, "shara’a" means to make or establish laws, and "Sharia" means laws relating to all aspects of human life.
Sharia law was developed in the seventh century with the establishment of Islam and the Prophet Muhammad. The growth of Islam in the decades after Muhammad’s death, combined with the need to implement a coherent ethical account of Islamic actions, resulted in the development of Sharia law. Sharia is based on three central components: the Quran (the central sacred text of Islam), Sunnah (the Prophet’s actions and non-Quranic statements), and fiqh (logic).
Sharia law differs from Western systems of law in two principal ways. Firstly, Sharia has a much wider scope, regulating an individual's relationship not only with their neighbours and the state but also with God and their own conscience. Secondly, Sharia is not merely a system of law but also a comprehensive code of behaviour that embraces both private and public activities. This is a consequence of the Islamic concept of the law as the expression of the divine will.
Sharia law has been criticised for its treatment of women, particularly regarding inheritance laws, where daughters receive half the share of inheritance that their brothers do. However, it is important to note that under Sharia law, women enjoyed greater privileges and independence in the seventh century than in other societies. For example, women had the right to divorce, which was uncommon in the world at the time.
In modern times, Sharia law has been adopted to varying degrees in around 40 countries, including Nigeria, where it was introduced in 12 northern states in 1999.
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The implementation of Sharia law in Nigeria
Sharia, or Islamic law, is a set of ethical and religious guidelines that govern the daily lives of Muslims worldwide. It is based on three central components: the Quran (the central sacred text of Islam), Sunnah (the Prophet’s actions and non-Quranic statements), and fiqh (logic). The Sharia system is much wider in scope than Western legal systems, as it regulates not only an individual's relationship with their neighbours and the state but also with God and their own conscience.
In Nigeria, a country with religious pluralism and cultural diversity, Sharia has been instituted as a main body of civil and criminal law in twelve Muslim-majority states since 1999. This was when the then-Zamfara State governor Ahmad Sani Yerima began the push for the institution of Sharia at the state level of government. These twelve states created Islamic legal institutions such as a Sharia Commission, a Zakat Commission, and a hisbah (a sort of Islamic police).
Despite the controversies and human rights concerns, the Sharia Court of Appeals is recognised as a federal court of appeals under the government of Nigeria. As of 2025, twelve out of Nigeria's thirty-six states have instituted Sharia law.
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The differences between Sharia law and Western legal systems
The exact year in which Sharia law was created is unknown. However, it is known that Islam was established in the seventh century when the Prophet Muhammad amassed a following dedicated to the revelations he received in the Quran. The growth of Islam in the decades after Muhammad's death, combined with the widespread need to implement a coherent ethical account of Islamic actions, resulted in the development of a legal system known as Sharia law.
Sharia law, or "the correct path" in Arabic, is the ideal form of divine guidance that Muslims follow to live a righteous life. It is based on three central components: the Quran (the central sacred text of Islam), Sunnah (the Prophet's actions and non-Quranic statements), and fiqh (logic).
- Scope: Sharia law has a broader scope than Western legal systems. While Western systems typically regulate an individual's relationship with their neighbours and the state, Sharia law also governs an individual's relationship with God and their own conscience. It includes ritual practices such as daily prayers, almsgiving, fasting, and pilgrimage, which are usually found in the first chapters of legal manuals. Sharia law is concerned with both ethical standards and legal rules, guiding what an individual is legally bound to do and what they ought to do or refrain from in conscience.
- Divine Will: Sharia law is seen as the expression of God's command and represents a divinely ordained path of conduct for Muslims. After the death of Prophet Muhammad in 632 CE, direct communication with God ceased, and the divine revelations were considered fixed and immutable. This gives Sharia law an image of unchanging continuity, especially in areas such as ritual law. However, the diversity of interpretations over time has led to varying positions on different points of law.
- Criminal Punishments: Traditional interpretations of Sharia law prescribe punishments for certain crimes, such as theft, blasphemy, and adultery, that are considered harsh and incompatible with fundamental democratic principles when compared to most modern legal systems. These include hudud punishments like stoning, lashing, and amputation.
- Gender Equity: Sharia law's impact on women's rights is a subject of debate. While some scholars argue that it granted women legal empowerment in the seventh century, providing them with financial sustainability and rights regarding divorce, others criticise it for placing restrictions on women's inheritance and social classification.
- Influence on Modern Legal Systems: The role of Sharia law in modern legal systems is controversial. Some countries with large Muslim populations, like Malaysia and Nigeria, have a dual legal system where Muslims can choose to bring certain matters, such as marriage and inheritance, to Islamic courts. In countries with Islamic governments, the constitution may designate Sharia as a source of law. However, some nations, like Canada, have explicitly banned Sharia law.
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The three central components of Sharia law
Sharia law, or the religious law of Islam, is regarded as God's command for Muslims and constitutes a system of duties that are incumbent upon all Muslims by virtue of their religious belief. It is a legal system based on three central components: the Quran, Sunnah, and Fiqh.
The Quran is the central sacred text of Islam and is believed by Muslims to contain universal and eternal messages from Allah, relayed by the Prophet Muhammad. The Quran forms the basis of Sharia law and outlines the duties and behaviours expected of Muslims.
Sunnah refers to the actions and non-Quranic statements of the Prophet Muhammad. These statements and actions are recorded in the Hadith, which constitutes the rules of faith of the Muslim community. The Hadith provides guidance on how Muslims should conduct themselves and interpret the Quran.
Fiqh is the Islamic concept of logic and is the science of ascertaining the precise terms of Sharia law. It governs the relationship between man and God (ibadat) and between people (muamalat). Fiqh allows for the interpretation of the Quran and Hadith to adapt to changing circumstances, customs, time, and place. For example, while directives relating to ibadat are fixed and unchangeable, rulings within muamalat, such as contractual law transactions and criminal law, may change over time.
Sharia law differs from Western legal systems in several key respects. Firstly, Sharia has a broader scope, regulating not only an individual's relationship with the state but also their relationship with God and their own conscience. Secondly, Sharia law encompasses not only legal rules but also ethical standards, guiding individuals on what they are expected to do or refrain from doing according to their conscience. Finally, Sharia law is based on the Islamic concept of divine will, which is expressed through the Quran and Sunnah. With the death of Prophet Muhammad in 632 CE, direct communication of the divine will ceased, and the terms of Sharia law became fixed and immutable.
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The impact of Sharia law on women's rights
On the one hand, some argue that Sharia law has granted women legal empowerment and promoted gender equity. For example, in the seventh century, Sharia law allowed women to petition for divorce, which was not a right commonly experienced by women around the world at the time. Additionally, the division of viz provided women with monetary security and independence from male family members. The setup of mahr also protected a woman's finances before marriage. Furthermore, the Quran states that women are morally and spiritually equal to men, and Islamic law provides a structure that allows women to function independently of men.
On the other hand, critics argue that certain interpretations of Sharia law and its implementation in some countries have restricted women's rights. For example, governments in some countries, such as Iran and Saudi Arabia, have used Islamic law to dictate how women should dress, requiring them to wear veils, and have restricted their movement in public spaces by requiring them to be accompanied by male guardians. These modesty rules have been criticized for limiting women's education and employment opportunities. Additionally, in some cases, women have been prevented from initiating divorce and marriage on their own, contributing to child marriages and gender-based violence.
The debate surrounding the impact of Sharia law on women's rights is further complicated by the fact that there are different schools of Islamic law, which interpret the texts from which Sharia law is derived differently. Additionally, the diversity of possible interpretations of the Quran and other sources of Islamic law means that there can be a wide array of positions on specific legal issues. As a result, the impact of Sharia law on women's rights can vary significantly depending on the specific context and interpretation.
Overall, while Sharia law has been argued to provide a framework for gender equity and women's empowerment, the specific interpretations and implementations of it have had varying impacts on women's rights in different contexts. The debate over the role of Sharia law in modern legal systems continues, particularly with regard to its compatibility with criminal justice, democracy, and social equality.
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Frequently asked questions
Sharia law, or the religious law of Islam, was developed in the seventh century following the death of the Prophet Muhammad in 632.
Sharia law is based on three central components: the Quran, Sunnah (the Prophet’s actions and non-Quranic statements), and Fiqh (logic). It is a comprehensive code of behaviour that embraces both private and public activities, regulating an individual's relationship with their neighbours, the state, God, and their own conscience.
Sharia law is applied to varying degrees in around 40 countries. For example, it was introduced in northern Nigeria in 1999, and Brunei has also implemented Sharia law. Some countries, such as Canada, have explicit bans on Sharia law.




































