The Iroquois Confederacy: Great Law's Originators And Enactors

who created and enacted the great law

The Great Law, also known as the Great Law of Peace, is a series of statutes enacted by Pennsylvania's first legislature that met in Upland (now Chester) in 1682. It was supervised by William Penn, who wanted to establish laws that preserved true Christian and Civill Liberty in Opposition to all UnChristian Licentious and Unjust Practices. The Great Law of Peace was also the name of the oral constitution of the Iroquois Confederacy, also known as the Haudenosaunee, which was established by Dekanawidah, the Great Peacemaker, and his spokesman Hiawatha. This law was recorded and transmitted through wampum belts, with an English translation not available until the 19th century.

Characteristics Values
Creator William Penn
Purpose Preserve true Christian and civil liberty
Date of enactment December 4-7, 1682
Location of enactment Upland, now Chester
Type of law Series of statutes
Number of chapters 64
Native American influence The Great Law of Peace, an oral constitution of the Iroquois Confederacy, is said to have influenced the Great Law

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The Great Law of Peace

The Haudenosaunee Confederacy, or the Iroquois League, was composed of six nations: the Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora peoples. The Great Law of Peace served as an early example of democratic principles in practice, emphasizing consensus decision-making, representation, individual rights, and a commitment to peace. The law was first recorded and transmitted through wampum belts, which were shell-bead belts that encoded messages in pictograms. These belts served as mnemonic devices for storytellers and were meticulously crafted to convey the history, messages, and agreements of the Haudenosaunee.

The influence of the Great Law of Peace on the U.S. Constitution and Bill of Rights has been a subject of debate among scholars. While some argue that the Iroquois Constitution influenced the founding documents of the United States, others point out significant differences between the two forms of government. The Great Law of Peace, for example, required consensus decision-making by male chiefs, whereas the U.S. Constitution allowed majority rule. Additionally, the Great Law of Peace promoted democratic ideals, individual liberty, and the separation of powers, which some scholars argue inspired the framers of the U.S. Constitution.

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The Iroquois Confederacy

The original five nations ratified this constitution near modern-day Victor, New York, with the sixth nation, the Tuscarora, being added in 1722. The laws were first recorded and transmitted by means of wampum, shell-bead belts that encoded the message in a sequence of pictograms. In the 19th century, it was translated into English and other languages. The Great Law of Peace is presented as part of a narrative noting laws and ceremonies to be performed at prescribed times.

The narratives of the Great Law exist in the languages of the member nations, so spelling and usage vary. William N. Fenton observed that it served as a social organization within and among the nations, a constitution of the Iroquois Confederacy, ceremonies to be observed, and a binding history of the peoples. The Great Law of Peace also outlines the Condolence, a sequence of ceremonies for grieving over a deceased chief and appointing a new one.

The influence of the Great Law of Peace on the U.S. Constitution is a subject of debate among scholars. Proponents of the Iroquois-influence theory argue that the early colonists' interaction with Native Americans and their understanding of Iroquois government influenced the development of colonial society and culture and the Suffragette movement. In 1988, the U.S. Congress passed Concurrent Resolution 331, recognizing the influence of the Iroquois Constitution on the American Constitution and Bill of Rights. Additionally, Professor Donald Grinde claims that the democratic ideals of the Kaianere'kó:wa provided significant inspiration to the framers of the U.S. Constitution, influencing notions of federal structure, individual liberty, and separation of powers.

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William Penn's role

The Great Law, also known as the Great Law of Pennsylvania, was enacted on December 7, 1682, by an assembly of freeholders called at Upland (Chester) by William Penn shortly after his arrival in Pennsylvania. It expanded upon a body of laws that Penn had submitted, known as the Laws Agreed upon in England (also known as Penn's Frame of Government).

The Great Law established liberty of conscience, extended manhood suffrage, and limited the death penalty to relatively few offenses. Through these statutes, which remained the basis of law in colonial Pennsylvania, Penn attempted to legislate a perfectly moral state.

Penn supervised the preparation of the Great Law before he arrived in America on October 30, 1682. He issued writs calling for the election of men from three Pennsylvania and three Delaware Counties to serve as their representatives in a General Assembly. The colony's legislature had not yet organized into a bicameral body, nor were the proposed laws circulated as Penn's First Frame of Government required. Penn anticipated that eventually, the legislature's upper house, to be known as the Council, would prepare bills for the lower house, the Assembly, to approve or disapprove.

Penn was reluctant to grant the Assembly the authority to initiate legislation for fear that the representatives would pass laws contrary to his charter. He wanted to ensure that the laws enacted would preserve true Christian and civil liberty, opposing all unchristian, licentious, and unjust practices.

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Marriage laws

Common-Law Marriages

Common-law marriages, where couples considered themselves married without a formal ceremony, were once prevalent in England and other parts of Europe during the Middle Ages. However, the Clandestine Marriages Act of 1753 ended the recognition of common-law marriages in England, though it did not apply to Scotland or Britain's overseas colonies, including what became the United States and Canada. In the US, common-law marriages were common in colonial times due to the scarcity of clerics or civil officials. Today, only a few states in the US still recognize common-law marriages, and the criteria for establishing such marriages can be challenging to meet.

Same-Sex Marriages

The recognition of same-sex marriages has been a significant development in marriage laws. In 1996, the Defense of Marriage Act (DOMA) was enacted in the US, allowing states to deny recognition of same-sex marriages performed in other states. However, in 2013, the US Supreme Court ruled that Section 3 of DOMA was unconstitutional, granting same-sex spouses access to federal benefits and protections. In 2015, the Supreme Court's ruling in Obergefell v. Hodges legalized same-sex marriage nationwide, requiring states to license and recognize these marriages. This ruling led to a significant increase in the number of same-sex marriages across the country.

Legal Rights of Married Individuals

In conclusion, marriage laws have undergone substantial transformations to ensure equality and protect the rights of individuals. While common-law marriages have largely been replaced by formal marriage licenses, the recognition of same-sex marriages and the expansion of legal rights for married people have been pivotal milestones in the evolution of marriage laws.

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Prison laws

The "Great Law", also known as the Great Law of Peace, is a series of statutes enacted by Pennsylvania's first legislature that met in Upland (now Chester) in 1682. William Penn supervised their preparation before he arrived in America on October 30, 1682.

The Great Law of Peace is an oral constitution of the Iroquois Confederacy, represented by symbols on wampum belts. It was conceived by Dekanawidah, known as the Great Peacemaker, and his spokesman Hiawatha. The law served as an early example of democratic principles in practice, emphasizing consensus decision-making, representation, individual rights, and a commitment to peace.

Now, turning to the topic of prison laws within the context of the Great Law, the following paragraphs provide an overview of the relevant provisions:

Chapter 62 of the Great Law states that all prisoners shall be granted bail unless they are accused of capital offences with evident proof or strong presumption of guilt. It further mandates that a goal delivery shall take place every quarter in counties where imprisonment is not the punishment.

Chapter 63 addresses the treatment of prisoners, stipulating that goalers or prison officials shall not oppress their prisoners. It grants prisoners the liberty to provide themselves with bedding, food, and other necessities during their imprisonment, except in cases where their punishment by law restricts such freedom.

Chapter 64 establishes that all prisons shall serve as workhouses for felons, thieves, vagrants, and abusive or idle persons. It specifies that each county shall have at least one such prison.

While the above chapters of the Great Law outline some fundamental prison laws, it is important to note that the interpretation and application of prison laws have evolved over time, incorporating additional legal frameworks and human rights considerations. For example, in the context of Canadian prison law, there has been a call for greater judicial control over official activity and the conditions of correction within the penitentiary system. Similarly, in the United States, prisoners' rights are protected under the Eighth Amendment of the Constitution, which prohibits the use of excessive force by prison officials and obligates them to protect prisoners from assault by fellow inmates. These rights have been further elaborated by organizations like the American Civil Liberties Union (ACLU), which provides guidance on addressing issues such as medical care, discrimination, and abuse within the prison system.

Frequently asked questions

The Great Law, also known as the Great Law of Peace, was created by the Haudenosaunee Confederacy, known to English colonists as the Iroquois League or the League of Five Nations (later, Six Nations). The law was conceived by Dekanawidah, known as the Great Peacemaker, and his spokesman Hiawatha.

The Great Law of Peace is an oral constitution of the Iroquois Confederacy. It served as an early example of democratic principles in practice, emphasizing consensus decision-making, representation, individual rights, and a commitment to peace.

The Great Law of Peace was enacted in the 12th or 13th century. It was not written in English until about 1880 when Seth Newhouse, a Mohawk, transcribed it.

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