
Since 1999, twelve Muslim-majority states in Nigeria have instituted Sharia as a main body of civil and criminal law. The adoption of Sharia law has been criticized for violating Article 10 of the Nigerian constitution, which guarantees religious freedom. The integration of Sharia law into the Nigerian legal system has raised concerns about human rights violations, particularly regarding discrimination against women, cruel and unusual punishments, and a lack of due process in courts. The case of Safiya Husseini, who was sentenced to death by stoning for adultery, highlighted the harsh nature of some Sharia legislation and the need for a re-evaluation of its application in Nigeria.
| Characteristics | Values |
|---|---|
| Violates religious freedom | Sharia law has been instituted in 12 Muslim-majority states in Nigeria, violating Article 10 of the Nigerian Constitution, which guarantees religious freedom. |
| Human rights violations | The application of Sharia law in Nigeria has raised serious human rights concerns, including violations of the right to privacy, cruel and degrading punishments, and discrimination against women. |
| Lack of legal expertise and due process | Members of the Hisbah, the religious police, often lack formal education, legal training, and law enforcement experience, leading to violations of defendants' rights and due process in Sharia courts. |
| Incompatible with the secularism provision | The spread of Sharia law in Nigeria conflicts with the secularism provision of the federal Constitution, which specifies that there is no state religion. |
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What You'll Learn
- Shariah law violates the religious freedom guaranteed by the Nigerian constitution
- The application of Shariah law has raised serious human rights concerns
- Shariah law discriminates against women
- Shariah law is in conflict with the secularism provision of the Nigerian constitution
- Shariah law is applied by Hisbah members who lack legal training and education

Shariah law violates the religious freedom guaranteed by the Nigerian constitution
Nigeria is a country with deep religious divisions, and the federal constitution specifies that there is no state religion. The Nigerian constitution, adopted in 1999, guarantees religious freedom in Article 10. However, the adoption of Sharia law in twelve Muslim-majority states has been criticised as a violation of this religious freedom.
Sharia law has been in force for many years in northern Nigeria, where the majority of the population is Muslim. However, until 2000, its scope was limited to personal status and civil law. Since then, twelve states in northern Nigeria have added criminal law to the jurisdiction of Sharia courts, sparking controversy and raising serious human rights concerns.
The manner in which Sharia law has been applied to criminal law in Nigeria has been criticised for violating fundamental human rights, including the right to a fair hearing and the right to privacy. For example, in the case of Safiya Husseini, a woman from a poor background was found guilty of adultery and sentenced to death by stoning by a Sharia court. She did not have legal representation during her trial, and her conviction was based on her pregnancy and confession. This case symbolised the harsh discrimination against women inherent in some Sharia legislation.
The Hisbah, or Islamic police, have also been criticised by Human Rights Watch for bearing similarities to vigilante groups, with members often having low levels of formal education, no background in law, and no training in law enforcement procedures. These groups have been known to administer punishments without handing suspects over to the police, and they have been responsible for flogging and beating suspected criminals.
Overall, while the Nigerian constitution guarantees religious freedom, the adoption and application of Sharia law in certain states have been controversial and criticised for violating this freedom and fundamental human rights.
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The application of Shariah law has raised serious human rights concerns
The application of Shariah law in Nigeria has raised serious human rights concerns. Since 2000, twelve states in northern Nigeria have added criminal law to the jurisdiction of Shariah courts. While the Nigerian Constitution specifies that there is no state religion, the country's deep religious divisions have made the expansion of Shariah law controversial.
The human rights concerns centre on the inherent violations of fundamental rights within Shariah legislation, including discrimination against women. The case of Safiya Husseini, who was sentenced to death by stoning for adultery, brought international attention to the harsh discrimination against women in Shariah law. Husseini did not have legal representation during her trial, and her conviction was based on her pregnancy and confession.
Human Rights Watch has also criticised the Hisbah, the religious police, for their lack of legal training and education, and for violating people's right to privacy. The majority of Hisbah members are young men with no background in law or law enforcement, and they have been known to administer punishments without handing suspects over to the police. In 2014, Hisbah targeted homosexual men, and in 2018, several women were arrested for allegedly planning a same-sex wedding. In 2022, three men were sentenced to death by stoning for "committing the offence of sodomy".
Human Rights Watch believes that the Nigerian federal and state governments should re-evaluate the application of Shariah law to ensure that it does not lead to human rights violations. This includes amending Shariah legislation to remove provisions that violate fundamental rights, such as cruel, inhuman, and degrading punishments, and discrimination against women. It also means implementing measures to ensure that all defendants are fully informed of their rights, particularly the right to legal counsel.
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Shariah law discriminates against women
In Nigeria, Sharia has been instituted as a main body of civil and criminal law in twelve Muslim-majority states since 1999. The adoption of Sharia law has been criticised as a violation of Article 10 of the Nigerian constitution, which guarantees religious freedom.
Sharia law discriminates against women in several ways. Firstly, it restricts women's education and employment opportunities. For example, in Afghanistan, women have been barred from school and working outside the home. In Iran, the enforcement of Sharia law has resulted in a legal age of marriage of 13, with girls being married off even younger if their male guardian deems it appropriate.
Secondly, Sharia law limits women's access to healthcare and denies them fundamental human rights. In Afghanistan, women face significant barriers to accessing healthcare due to Sharia law. In Saudi Arabia, women's lives are closely monitored and regulated through Sharia law, and they face imprisonment for various offences, such as not wearing the abaya (a traditional garment) or dancing in public.
Thirdly, Sharia law can lead to harsh discrimination against women in the legal system. The case of Safiya Husseini in Nigeria illustrates this. Husseini was found guilty of adultery and sentenced to death by stoning, despite not having legal representation during her trial and the man she allegedly committed adultery with being acquitted due to lack of evidence. Her pregnancy was considered evidence of adultery, and her confession was likely coerced.
Finally, Sharia law can result in cruel, inhuman, and degrading punishments for women, including death sentences, amputations, and floggings. In Nigeria, homosexual men and women have been targeted by the Hisbah, the religious police, and sentenced to death under Sharia law.
Overall, while the interpretation of Sharia law can vary, it is clear that in many cases, it results in discrimination against women and the violation of their fundamental human rights.
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Shariah law is in conflict with the secularism provision of the Nigerian constitution
Nigeria is a secular country, with no state religion. However, in 1999, twelve Muslim-majority states adopted Sharia law as a main body of civil and criminal law. This has caused controversy as critics argue that the adoption of Sharia law violates Article 10 of the Nigerian Constitution, which guarantees religious freedom.
Sharia law has been in force for many years in northern Nigeria, where the majority of the population is Muslim. Until 2000, its scope was limited to personal status and civil law. Since then, twelve states in northern Nigeria have added criminal law to the jurisdiction of Sharia courts. This has raised serious human rights concerns and created much controversy, particularly regarding the treatment of women and the LGBTQ+ community.
For example, in 2001, Safiya Husseini, a divorced woman in her thirties from a poor background, was found guilty of adultery and sentenced to death by stoning by a Sharia court. She did not have legal representation during her trial. This case symbolized the harsh discrimination against women inherent in some Sharia legislation. In another instance, in 2022, three men were charged with "committing the offence of sodomy" and sentenced to death by stoning under Sharia law.
The manner in which Sharia law has been applied to criminal law in Nigeria has been seen to conflict with the secularism provision of the Nigerian Constitution. Human Rights Watch and other organizations have called on the Nigerian federal and state governments to re-evaluate the application of Sharia law and remove those sections that violate fundamental human rights and breach Nigeria's obligations under the Constitution and international human rights conventions.
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Shariah law is applied by Hisbah members who lack legal training and education
Since 1999, Sharia law has been instituted as a main body of civil and criminal law in twelve Muslim-majority states in Nigeria. Each of these twelve states has a Hisbah group to promote Islamic virtue and discourage vice.
The members of these Hisbah groups, or Islamic police, often lack legal training and education. According to Human Rights Watch, the majority of Hisbah members have a low level of formal education and no background in law or law enforcement training. This has resulted in human rights violations, such as the disregard for people's right to privacy and the administration of punishments without handing suspects over to the police.
For example, in 2014, homosexual men were targeted by Hisbah, and in December of that year, several women in Kano were arrested by the Hisbah for allegedly planning a same-sex wedding. In another instance, the case of Safiya Husseini, a divorced woman in her thirties, was prosecuted by a Sharia court and sentenced to death by stoning for adultery. Safiya did not have legal representation during her trial, and her conviction was based on her pregnancy as evidence of adultery and her confession.
The application of Sharia law by untrained Hisbah members has raised serious human rights concerns and created controversy in Nigeria, a country with deep religious divisions and a federal constitution that specifies no state religion.
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Frequently asked questions
The adoption of Shariah law in Nigeria has been viewed as a violation of Article 10 of the Nigerian constitution, which guarantees religious freedom. Shariah law has been criticised for discriminating against women and violating fundamental human rights, including the right to privacy.
Shariah law has been criticised for discriminating against women, with some cases highlighting harsh punishments for women, such as the stoning to death of Safiya Husseini for adultery.
The implementation of Shariah law in Nigeria has raised concerns about violations of human rights, including the right to a fair hearing, cruel and unusual punishments, and discrimination against women. Shariah courts have also been criticised for failing to conform to international standards of fairness and for disregarding guidelines meant to protect people's rights.
The Hisbah, or Islamic police, are responsible for promoting Islamic virtue and discouraging vice. However, Human Rights Watch has criticised the Hisbah for bearing similarities to vigilante groups, with members often having limited formal education, no legal background, and inadequate training in law enforcement procedures.






































