Keith Mack
In Islam, a woman's mahram is a person she is not permitted to marry due to a close blood relationship, breastfeeding, or marriage. This includes her father, forefathers, and husband's forefathers. While a father-in-law or mother-in-law is considered a mahram for their son-in-law or daughter-in-law, there are travel restrictions if the age gap is not significant. For a female, a son-in-law is only considered a mahram if they are married to her biological daughter.
| Characteristics | Values |
|---|---|
| Can a son-in-law be a mahram? | Yes, a son-in-law is considered a mahram (unmarriageable relative) |
| Can a mother-in-law be accompanied by her son-in-law in any travel? | Yes, a son-in-law is allowed to accompany his mother-in-law in any travel |
| Can a mother-in-law and son-in-law travel together on long journeys? | If the age gap between the two is not big, they may not travel together on long journeys |
| Can a woman take off her hijab in front of her son-in-law? | No, a son-in-law is not considered a mahram unless he is her nephew |
| Can a son-in-law be a mahram to a mother-in-law in order to perform Hajj? | Yes, a son-in-law can be a mehram to his mother-in-law in order to perform Hajj |
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What You'll Learn
A son-in-law is considered a mahram
In Islam, a son-in-law is considered a mahram, or an unmarriageable relative, to his mother-in-law. This means that a woman can take her son-in-law as a mahram when travelling for Hajj. However, if the age gap between the two is not big, they may not travel together on long journeys. This ruling is relaxed if the mother-in-law is very old (70 and above) or very sickly.
According to the Quran and Sunnah, a woman's mahrams by marriage are those whom it is forever forbidden to marry, such as the father's wife, the son's wife, or the wife's mother. A son-in-law is considered a mahram to his mother-in-law because she is the wife of his father, and therefore, he is not permitted to marry her.
It is important to note that the concept of mahram in Islam extends beyond just the individuals a person is not allowed to marry. Mahrams are individuals related by blood, breastfeeding, or marriage, and it is permissible for a woman to remove her hijab in front of her mahrams.
For a female, a son-in-law is only considered a mahram if he is or was married to her own biological daughter. If a woman's husband has a daughter who is not her biological daughter, and that daughter gets married, her husband is not considered a mahram to the wife's mother. This is because the wife's mother is not his wife's mother, and therefore, all rulings of non-mahram shall apply.
In summary, a son-in-law is considered a mahram to his mother-in-law in Islam, but there are certain conditions and considerations that must be taken into account, such as the age gap between them and the biological relationship between the individuals involved.
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A mother-in-law can travel with her son-in-law
In Islam, a woman's mahram is a person whom she is never permitted to marry due to their close blood relationship, breastfeeding, or marriage. The Quran and Sunnah state that a woman's mahrams through rada'ah are the same as her mahrams through blood ties.
However, if the age gap between the mother-in-law and son-in-law is not significant, they may not travel together on long journeys. This ruling is relaxed if the mother-in-law is very old (70 and above) or sickly.
It is important to note that for a female, sons-in-law are only considered mahrams if they are or were married to her biological daughters. If a woman's husband has a daughter who is not her biological daughter, and that daughter gets married, the husband of that daughter is not considered a mahram to the wife's mother.
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A father-in-law is considered a mahram
In Islam, a mahram is a family member with whom marriage would be considered permanently unlawful (haram). A woman does not need to wear a hijab around her mahram or spouse, and an adult male mahram or husband may escort a woman on a journey, although an escort is not obligatory.
The notion of mahram is reciprocal, and all other relatives are considered non-mahram. For a woman, a mahram is a person with whom it is forbidden to marry because of a close blood relationship, breastfeeding, or a relationship by marriage. A woman's mahrams through marriage include her husband's father and her husband's son.
It is important to note that the relationship between a father-in-law and his daughter-in-law or son-in-law is not considered the same as the relationship between a father and his biological child. For example, in the case of Prophet Muhammad, he was not considered the father of his adopted son, Zayd. Therefore, when Prophet Muhammad married Zayd's ex-wife, he was not considered to be marrying his son's wife, and the mahram relationship was not established through this marriage.
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A daughter-in-law is considered a mahram
In Islam, a mahram is a family member with whom marriage would be considered permanently unlawful (haram). A woman does not need to wear a hijab around her mahram or spouse, and an adult male mahram or husband may escort a woman on a journey, although an escort is not obligatory.
A woman's mahrams through blood ties are her father, grandfather, son, grandson, brother, uncle, nephew, and so on. Her mahrams through marriage are those to whom marriage is forbidden, such as her father's wife, her son's wife, or her husband's father or son.
It is important to note that the relationship of mahram by rada'ah or "milk-suckling" is like the relationship of mahram by blood. This means that when a woman breastfeeds an infant that is not her own, she becomes the child's rada or milk mother, and they are considered mahram.
In the case of a son-in-law, he is only considered a mahram to his wife's mother if he is married to his mother's biological daughter. If a woman's husband has a daughter who is not her biological daughter, and that daughter gets married, her husband is not considered a mahram to his mother-in-law.
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A son-in-law is not a mahram if the wife is not his mother's biological daughter
In Islam, a mahram is a family member with whom marriage would be considered permanently unlawful (haram). For a man, mahram women include his mother, grandmother, daughter, granddaughter, sister, aunt, grandaunt, niece, grandniece, his father's wife, his wife's daughter (step-daughter), his daughter-in-law (if previously married to his biological son), his mother-in-law, his rada mother, and rada sister.
According to Islamic sources, a son-in-law is not a mahram to his wife's mother if the wife is not the biological daughter of the mother in question. This is because the son-in-law is not considered to be the mother's direct descendant. In such cases, the son-in-law must abide by the rulings of non-mahram, including not being alone with his wife's mother and ensuring that she covers herself in front of him.
It is important to note that the concept of mahram is reciprocal, meaning that if a person is considered a mahram to someone else, then that other person is also a mahram to them. This reciprocal nature of the mahram relationship is an important aspect of Islamic law.
While a father-in-law or mother-in-law is generally considered a mahram to their daughter-in-law or son-in-law in terms of Shari'ah, there are certain conditions that may apply. For example, if the age gap between the two is not significant, they may not be permitted to travel together on long journeys.
The notion of mahram also extends beyond direct family relationships. For instance, rada or "milk-suckling mahrams" are individuals who become mahrams due to being nursed by the same woman. In such cases, the woman who breastfeeds an infant that is not her own child becomes the child's rada mother, and they are considered mahram to each other.
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Frequently asked questions
Yes, a son-in-law is considered a mahram to his mother-in-law and can accompany her on any travel. However, if the age gap between the two is not big, they may not travel together on long journeys.
Yes, a mother-in-law is considered a mahram to her son-in-law.
Yes, a father-in-law is considered a mahram to his son-in-law. However, if the age gap between the two is not big, they may not travel together on long journeys.
